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भगवती सूत्र शः १ उः १०
324-ergoi fanfer gear 1
कज्जभाणी किरिया अदुक्खा ।
किरिया समयविइक्कतं च णं कडा किरिया दुक्खा । सा किं करणओ दुक्खा ? अकरणओ दुक्खा ? अकरगओ णं सा दुक्खा । नो खलु सा करणओ दुक्खा । सेवं वत्तव्वं सिया ।
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३१६ - अकिच्चं दुक्खं असं दुक्खं अकज्जमाणकडं दुक्खं अकट्टू अकट्टु पाण-भूय-जीव-सत्ता वेदगं वेदेति इति वत्तव्वं सिया ।
प्रश्न ३१७ - पे कहमेयं भंते !
एवं ?
308. Bhante! Followers of other faith say, ...till strive to establish that 'moving' is not moved...till 'exhausting' is not exhausted.
309. That two matter molecules173 do not stick to each other; and why do they not stick to each other ?-because there are no minute water-bodies between the two, and so two matter molecules do not stick to each other.
310. That three matter molecules stick to one another; and why the three stick to one another ?-because there are minute water-bodies in the three; and so three matter molecules stick to one another; if divided, there may be two divisions, and also three divisions; with two divisions, one part will have three halves and the other part will have three halves; and with three divisions, one by one, the three matter molecules remain apart; And so...till four.
311. That five matter molecules stick to one another; and sticking together, they usher in a state of misery (karma) ; that state of misery is permanent, waxing first, and then waning.
312. That expression before it is uttered is language; expression when it is being uttered is not language; after the time of utterance, if not uttered, it is language (again).
313. Now, the expression, which is language before it is uttered, which ceases to be language when it is being uttered, and, which, after the time of utterance, if not uttered, is lan
