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Pre-view (Purva Ranga)
सव्वण्हुणाणदिट्ठो जीवो उवओगलक्षणो णिच्चं। कह सो पोग्गलदव्वीभूदो जं भणसि मज्झमिणं॥24|| जदि सो पोग्गलदव्वीभूदो जीवत्तमागदं इदरं। तो सक्को वत्तुं जे मज्झमिणं पोग्गलं दव्वं ।।25।। Anņāņamohidamadi majjhamiņam bhaņadi poggalam davvam. Baddhamabaddham ca tahā jīvo bahubhāvasamjutto. ||23||| Savvaņhuņāņaditthe. jīvo uvaogalakkhaņo ņiccam. Kaha so poggaladavvībhūdo jam bhanasi majjhamiņam. ||24|| Jadi so poggaladavvībhūdo jīvattamāgadam idaram. To sakko vattum je majjhamiņam poggalam davvam. 1|25| अज्ञानमोहितमतिर्ममेदं भणति पुद्गल द्रव्यम्। बद्धमबद्धं च तथा जीवो बहुभावसंयुक्तः ।।23।। सर्वज्ञज्ञानदृष्टो जीव उपयोगलक्षणो नित्यम्। कथं स पुद्गलद्रव्यीभूतो यद्भणसि ममेदम्॥24|| यदि स पुद्गलद्रव्यीभूतो जीवत्वमागतमितरत्। तच्छक्तो वक्तुं यन्ममेदं पुद्गल द्रव्यम्।।25।।
One with deluded intellect, thoughts, and emotions, etc., says that the bonded (physical body, etc.) and unbonded (wealth, house, etc.) Pudgala matter is mine. [23]
(To such a being Ācārya explains by raising a question:) When the omniscients have seen (and shown] that a Jiva is always associated with its characteristic attribute Upayoga (Upayoga comprises of perception and knowledge), then how can a Jīva be a Pudgala (material) substance, and on that basis how can you say that Pudgala (material wealth, physical body, etc.) is mine? [24]
If Jīva (soul substance) becomes Pudgala substance and Pudgala substance attains Jivatva (soul-ness), only then you can say that Pudgala substance is yours [but that is impossible). [25]
