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Soul Science : Samayasāra by Jain Ācārya Kundakunda
105
जीवोण करेदि घडं णेव पडं णेव सेसगे दव्वे।
hath JUTGITT af gala TT 1110011 Vavahāreņa du ādā karedi ghadapadaradhāņi davvāņi. Karanāni ya kammāņi ya nokammānīha vivihāņi. ||98||| Jadi so paradavvāņi ya karejja niyamena tammao hojja. Jamhā ņa tammao teņa so na tesim havadi kattā.||99|| Jivo na karedi ghadam ņeva padam ņeva sesage davve. Joguvaogā uppādagā ya tesim havadi kattā.||100||| व्यवहारेण त्वात्मा करोति घटपटरथान् द्रव्याणि। करणानि च कर्माणि च नोकर्माणीह विविधानि ॥98।। यदि स परद्रव्याणि च कुर्यान्नियमेन तन्मयो भवेत् । YHTE THAT dai vafa af 119911 जीवो न करोति घटं नैव पटं नैव शेषकानि द्रव्याणि। attiautogauigant a cut fafar Araf 1110011
From the relative point of view, a soul becomes the doer of pitcher, cloth, chariot, senses, and various types of Kārmika matter and Nokarma (physical body, material possessions), etc. [98]
If a soul can do something in another substance (Dravya) then in accordance with the law (of the same substance in the evolving entity and the evolved product) the soul becomes one with the other substance (Dravya). But the soul does not become one (with other substances), therefore, a soul cannot be a doer of other substances. [99]
A soul cannot be a doer of a pitcher, cloth, or any other substance. The Yoga and Upayoga of the soul are involved (as instrumental cause) in the making of these (pitcher, cloth, etc.), and the soul is the doer of these two (Yoga and Upayoga). [100]
Annotation
Let us understand these stanzas by taking an example. Let us consider a goldsmith named Hiralal. Let us think of an act of making of a bangle out of a gold coin by Hiralal.
