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Soul Science : Samayasāra by Jain Ācārya Kundakunda
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Kartā-Karma: Subject-object; Doer-deed. Kartstva: Act of doing; Action; Deed. Kașāya: A very common technical word of Jain philosophy to denote emotions, attachment, or any thought or feeling of liking or disliking any thing or living being; Soul soiling passions (anger, ego or pride, deceipt, and greed).
Kāla Dravya: There are innumerable Kāla Dravya. One Kāla Dravya is known as a Kālāņu. In the smallest possible cell (Pradeśa) of the Lokākāśa there exists one Kālāņu. Every moment whatever modification in Jiva or Pudgala or any other Dravya takes place, the Kālāņu present at that location become Nimitta. This aspect of becoming Nimitta in the transformation is a special attribute of Kāla Dravya.
Kāraka: In a sentence, the relationship of the verb with a noun or pronoun is characterized by Kāraka in Samskrta / Hindi grammar. Kāraka is very much similar to 'case' of English grammar. The use of six or eight Kāraka can be seen in Samskrtal Hindi grammar. The list of six Kāraka is: (1) Kartā Kāraka (Nominative case), (2) Karma Kāraka (Accusative case), (3) Karana Kāraka (Instrumental case), (4) Sampradāna Kāraka (Dative case), (5) Apādāna Kāraka (Ablative case), and (6) Adhikaraņa Kāraka (Locative case). In the list of eight, in addition to these six, one has Sambandha Kāraka (Genitive case), and Sambodhana Kāraka (Vocative case) also.
Kevalajñāni: Kevali (see Kevalī).
Kevali: Omniscient; Jina.
Khyāti: Fame; Highlighted; Identification.
Kīlika: Name of a kind of bone joint.
Mārganästhāna: Subject of investigation or analysis of living beings, e.g., analysis on the basis of number of senses, Gati, etc.
Mithyādrsti: A living being with wrong belief.
Mithyātva: Wrong belief.
Moha: Moha includes delusion about Self and others, thought or inclination of attachment, liking or desiring, and thought or inclination of disliking or hatred or aversion
Mohaniya Karma: Deluding Karma. It is of two types: (1) Belief deluding Karma (2) Conduct deluding Karma.
Mokşa: Liberation from the worldly sufferings for ever.
