Soul Science Part 01

Author(s): Parasmal Agrawal
Publisher: Kundakunda Gyanpith

Page 215

Soul Science : Samayasāra by Jain Ācārya Kundakunda
179
Samhanana, 58, 59, 149
Upayoga, 32, 33, 43, 44, 47, 64, 90, Samklesa-Sthāna, 59, 61, 149
91, 92, 93, 94, 95, 96, 98, 101, 102, Samsthāna, 58, 59, 65, 149
105, 106, 107, 119, 125, 126, 127, Samvara, 19, 20, 149
128, 132, 151 Samyag Cāritra, 28, 148, 149
Varga, 59, 60 SamyagDarśana, 18, 19, 21, 28, 141, Vargaņā, 59, 60, 158, 168 142, 148, 149, 174
Vedanīya, 151, 168, 169, 172 Samyag Drști, 17, 18, 21, 61, 77, 149 virtue, 19, 115 Samyag Jñāna, 28, 141, 142, 148, 149 Visuddhi-S hãna, 59, 61
vowlessness, 60, 90, 91, 92, 93, 96, ŞațaKhandāgama, 167
116, 117, 132 science, 5, 7, 8, 12, 15, 22, 96, 97, 112, | Vyāpya-Vyāpaka Bhāva, 106, 151
122, 128, 142, 154, 157, 158, 159, Vyavahāra Naya, 12, 13, 14, 15, 16, 162, 167
17, 18, 22, 23, 24, 25, 26, 31, 36, scriptural knowledge, 1, 15, 25
37, 42, 44, 45, 50, 53, 54, 55, 62, sensual, 5, 6, 8, 9, 39, 50, 149, 169, 63, 65, 66, 67, 69, 70, 78, 84, 85, 173
88, 89, 96, 105, 106, 111, 113, 114, Siddha, 1, 2, 9, 20, 34, 40, 61, 67, 78, 115, 119, 122, 123, 128, 137, 138
81, 93, 145, 146, 149, 150, 152, Anupacarita Asadbhūta, 165, 166 153, 155, 165, 169, 173
Anupacarita Sadbhūta, 165, 166 sin, 12, 19, 53, 103
Upacarita Asadbhūta, 165, 166 skeletal structure, 58, 59
Upacarita Sadbhūta, 165, 166 soul-soiling emotions, (see Kaşāya) wrong belief, (see Mithyātva) Spardhaka, 59, 60, 150
Yoga, 59, 60, 90, 91, 92, 105, 106, 107, Śruta Kevali, 1, 15, 150
116, 117, 132, 151, 173 Śruta-Jñāna, 15, 16, 144, 150
Yoga-Sthāna, 59, 60 Stithi-Bandha-Sthāna, 59, 61 substance, (see Dravya) substantive cause, 85, 86, 94, 97, 133,
136, 137, 151 suffering, 8, 9, 77, 147 Sūksma, 69 Tapa, 20, 47, 150 Tātparyavrtti, 78, 94, 120, 133, 150 Tattva, 18, 19, 127, 132, 150, 167, 168,
175 Tattvārtha-Rājavärtika, 167 TattvārthaślokaVārtika, 167 three-gems, 27, 28, 148, 149 transcendence, 137, 138, 139, 140, 141 Udaya-Sthāna, 59, 60 universal, 70, 152, 153 Upādāna, (see substantive cause)