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Appendix
Indriya: Senses. Five senses. When focus is on the physical aspect of senses then it is called Dravya-Indriya or Dravyendriya, and when focus is on the psychic aspect then it is called Bhāvendriya.
Jina: See Jinendra.
Jinendra: One who has conquered all internal enemies such as ignorance, hatred, greed, deceipt, anger, etc.; A supreme soul; Arahanta or Siddha.
Jinendra Deva: See Jinendra. Deva indicates the supreme divineness.
Jita-Moha: Conqueror of the delusion.
Jitendriya: Conqueror of the senses.
Jīva: Soul; Living being:
JivaSthāna: Various categories of bodies of living beings (such as one sensed, two sensed, ..., five sensed ... ) are known as JivaSthāna.
Jñāna: Knowledge; Faculty of knowledge. Jñānāvaraṇīya Karma: Knowledge obscuring Karma.
Jñāni: A knowledgeable being; A being who has the realization of difference between the Self and others.
JñāyakaBhāva: Knower; One who has the nature of knowing or knowingness.
Karma: (1) Here one needs to understand three terms: Dravya Karma, Bhāva Karma, and Nokarma (or quasi-Karma). The actions of a living being attract Kārmika dust which is present everywhere. The Kārmika dust gets bonded with the soul if the soul is associated with Kaşāya. A bonded Kārmika dust particle (Dravya Karma) remains attached with the soul till its maturity time. On maturity, it gives the fruition in the form of Bhāva Karma (psychic dispositions, i.e., feelings, emotions, etc.) and Nokarma (physical body, food, house, family, friends, environment, etc., known as Nokarma or quasi-Karma) and then gets detached from the soul. At any moment, a living being experiences the pleasure and pain according to his Bhāva Karma and Nokarma at that moment. Based on the new actions, again the soul is bonded with the new Kārmika particles.
(2) As used in Karma Kāraka (see Kāraka).
Karma Kāraka: see Kāraka.
Kārmika: Related with Karma.
Kartā Kāraka: See Kāraka.
