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110
The Doer (Kartā) and the deed (Karma)
stanza Ācārya Kundakunda is referring to Ajñānī. Thus from this stanza we learn that Subha and Aśubha Bhāva are done by an ignorant being (Ajñāni) and the same are experienced by him/ her. Further, the śubha-Asubha Bhāva are the actions or Bhāva Karma of the spiritually ignorant being.
This stanza conveys this message that even an Ajñāni who has been called here as a doer becomes the doer of his/her own subha-Asubha Bhāva. He/she cannot be a doer of any material particle or any other being.
Question: What about a Jñānī? Can one see śubha and Aśubha
Bhāva associated with a Jñānī? . Auswer: A high level Jñāni (an omniscient) has only pure Bhāva.
A house holder Jñānī or a monk at initial stage has pure Bhāva as well as Subha-Aśubha Bhāva. Such a Jñānī, however, is the knower of such Bhāva. He/she does not identify oneself with these Bhāva, and as explained in stanza 93, a Jñāni does not become the doer of such Bhāva. जो जम्हि गुणे दव्वे सो अण्णम्हि दुण संकमदि दव्वे। Ht Hour richat the infomag God: 1110311 दव्वगुणस्स य आदाण कुणदि पोग्गलमयम्हि कम्मम्हि। Jungheint after a TRT HATIT 1110411
Jo jamhi gune davve so annamhi du na samkamadi davve. So aạnamasamkanto kaha tam pariņāmae davvam.||103|| Davvagunassa ya ādā na kunadi poggalamayamhi kammamhi. Tam ubhayamakuvvanto tamhi kaham tassa so kattā.||1041 यो यस्मिन् गुणे द्रव्ये सोऽन्यस्मिंस्तु न संक्रामति द्रव्ये। HISZIGHSHIT: SR as forefat 5044 11103||| द्रव्यगुणस्य चात्मा न करोति पुद्गलमये कर्मणि। ng 44gdhaifu Draf 11104||
The attributes and substance (Dravya) of any substance (Dravya) do not change into those of another substance (Dravya). Without such change, how can one substance (Dravya) transform another substance (Dravya)? (103]
