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118
The Doer (Kartā) and the deed (Karma)
these arise due to the effect of the fruition of the bonded material Karma. Here one may think, 'It is very unfortunate that these Kārmika Pratyaya can create problems and a Jiva has to suffer.' To avoid such misconception, in Gāthā 111, Ācārya has clarified from the real point of view that a Jiva does not experience or realize any effect of Karma so bonded, i.e., a Jīva does not suffer. From the real point of view, neither a Jiva leads to bonding nor experiences any effect of bonding. (In this regard it may be useful to refer to the annotation related to Gāthā 83. There it has been discussed that a Jiva does not have Ekatva, Mamatva, Kartstva, and Bhoktstva relationship with Karma.)
The inclusion of the word 'if in Gāthā 111 is very meaningful. It suggests that the message of this Gāthā is not to focus on the source of bonding but to convey a point that a soul does not experience any effect of bonded Karma. ___As a summary, in Gatha 112, Acārya again writes that these 13 Pratyaya named as Guņasthāna are the doer of bonding and a Jīva is not the doer of bonding.
जह जीवस्स अणण्णुवओगो कोहो वि तह जदि अणण्णो। जीवस्साजीवस्स य एवमणण्णत्तमावण्णं॥113॥ एवमिह जो दु जीवो सो चेव दुणियमदो तहाऽजीवो। अयमेयत्ते दोसो पच्चयणोकम्मकम्माणं॥114॥ अह दे अण्णो कोहो अण्णुवओगप्पगो हवदि चेदा। जह कोहो तह पच्चय कम्मंणोकम्ममवि अण्णं॥115॥ Jaha jīvassa añaņņuvaogo koho vi taha jadi aņaņņo. Jivassajivassa ya evamanannattamāvannam.||113|| Evamiha jo du jīvo so ceva du niyamado tahājīvo. Ayameyatte doso paccayamokammakammānam. ||114|| Aha de anno koho annuvaogappago havadi cedā. Jaha koho taha paccaya kammam nokammamavi annam.||115||| यथा जीवस्यानन्य उपयोगः क्रोधोऽपि तथा यद्यनन्यः । जीवस्याजीवस्य चैवमनन्यत्वमापन्नम्।।113॥ एवमिह यस्तु जीवः स चैव तु नियमतस्तथाऽजीवः । अयमेकत्वे दोषः प्रत्ययनोकर्मकर्मणाम्।।1140
