Book Title: Soul Science Part 01
Author(s): Parasmal Agrawal
Publisher: Kundakunda Gyanpith

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Page 165
________________ Soul Science : Samayasāra by Jain Ācārya Kundakunda 129 one account of the President Suresh and another account of the person Suresh (Suresh as a person). For all receipts in the account of the President Suresh, the person Suresh is not taxed. After receiving this DD, the president deposits it in the account of the President Suresh. Suresh neither puts this money in his personal account nor pays any income tax for such a receipt. Though his hands and mind are involved in receiving the DD, yet in the views of the tax authorities, the person Suresh is not a true receiver. Though Suresh might have appealed for the donations, and though a photograph or video may show that the person Suresh received the DD, yet all these are considered as actions of the President, not of the person Suresh. In other words, here we note that the person Suresh is escaping from the responsibility of the actions of his mind and body. The above mentioned description is sufficient to show that in some cases one transcends action of one's own body and mind. However, for the sake of gaining more insight let us go one step deeper. Let us imagine a Kārmika Bank. There does not exist any Kārmika Bank building at any location under control of any authority, but this Kārmika-Bank-model may be helpful in understanding the concept. In this Bank, the account holder is neither the President Suresh nor the person Suresh. Here the account holder is the soul of Suresh, and the deposits and debits would neither be according to the actions of the President Suresh nor of the person Suresh, but they would be according to the actions of the soul. From these stanzas we learn that if the soul owns the actions of Sures. or the President or anybody else then it would be a false ownership and the Kärmika Bank would record all such actions in that soul's account. णाणमया भावाओ णाणमओ चेव जायदे भावो। HET AFET uniforen Hod at UNUTART||12811 अण्णाणमया भावा अण्णाणो चेव जायदे भावो। GEET 17ET TOT 3TUUTIOTUT unfort 1112911

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