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The Doer (Kartā) and the deed (Karma)
associated vibratory activity of the soul's pradesa (soul's space points) is the Yoga of the soul.
While explaining two types of wrong beliefs (and two types of ignorance, vowlessness,Yoga, Moha, etc.) occurring in these stanzas, Ācārya Amstacandra in Ātmakhyāti has given very beautiful example. In this example, there is a peacock in front of a mirror (see Diagram 1). Due to reflection in the mirror there is an image of the peacock. Thus, we see two peacocks: one external to the mirror and another (as the image) inside the mirror. Acārya Amstacandra uses this analogy by taking mirror as the soul, the external peacock as the Kārmika matter (non-soul-type wrong belief etc.), and the image of the peacock as the corresponding Upayoga of the soul (soul- type wrong belief etc.). Besides demonstrating the two types by two types of pecocks, the Ācārya wants to convey through this example that the 'inner' peacock is not a real peacock, and it may be considered as the 'impurity (vikāra) of the cleanliness' of the mirror (soul).
उवओगस्स अणाई परिणामा तिण्णि मोहजुत्तस्स। मिच्छत्तं अण्णाणं अविरदिभावो य णादव्वो॥89॥ एदेसु य उवओगो तिविहो सुद्धो णिरंजणो भावो। जंसो करेदि भावं उवओगो तस्स सो कत्ता॥9॥ जं कुणदि भावमादा कत्ता सो होदि तस्स भावस्स। कम्मत्तं परिणमदे तम्हि सयं पोग्गलं दव्वं ॥91॥
Uvaogassa aņāi pariņāmā tinni mohajuttassa.
Micchattam annānam aviradibhāvo ya nādavvo.189|| Edesu ya uvaogo tiviho suddho niramjamo bhāvo. Jam so karedi bhāvam uvaogo tassa so kattā. ||90|| Jam kunadi bhāvamādā kattā so hodi tassa bhāvassa. Kammattam parinamade tamhi sayam poggalam davvam..|91|||
उपयोगस्यानादयः परिणामास्त्रयो मोहयुक्तस्य । मिथ्यात्वमज्ञानमविरतिभावश्च ज्ञातव्यः ।।89॥ एतेषु चोपयोगस्त्रिविधः शुद्धो निरंजनो भावः। यं स करोति भावमुपयोगस्तस्य स कर्ता ॥90।।
