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Soul Science: Samayasara by Jain Acārya Kundakunda
involved in the accident but he also gets the punishment as the judge sees him as a doer of the accident. This example would be helpful in understanding the doership (involvement and Kārmika bonding) of an Ajñāni.
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The concept described in these stanzas is very important and it would be emphasized in the next three stanzas as well as in other chapters (for example, see Gāthā 246, and ātmaKhyāti Kalasa 165 and 205).
तिविहो एसुवओगो अप्पवियप्पं करेदि कोहोऽहं । कत्ता तस्सुवओगस्स होदि सो अत्तभावस्स ॥94॥ तिविहो एसुवओगो अप्पवियप्पं करेदि धम्मादी । कत्ता तस्सुवओगस्स होदि सो अत्तभावस्स ॥951 एवं पराणि दव्वाणि अप्पयं कुणदि मंदबुद्धीओ । अप्पाणं अवि य परं करेदि अण्णाणभावेण ॥1961 Tiviho esuvaogo appaviyappam karedi kohoham. Kattā tassuvaogassa hodi so attabhāvassa. ||94|| Tiviho esuvaogo appaviyappam karedi dhammādī. Katta tassuvaogassa hodi so attabhāvassa.||95|| Evam parāni davvāņi appayam kunadi mandabuddhio. Appānam avi ya param karedi annānabhāvena. 1196||
त्रिविध एष उपयोग आत्मविकल्पं करोति क्रोधोऽहम् । कर्ता तस्योपयोगस्य भवति स आत्मभावस्य ||94|| त्रिविध एष उपयोग आत्मविकल्पं करोति धर्मादिकम् । कर्ता तस्योपयोगस्य भवति स आत्मभावस्य ॥1951 एवं पराणि द्रव्याणि आत्मानं करोति मंदबुद्धिस्तु । आत्मानमपि च परं करोति अज्ञानभावेन ॥196||
Upayoga having the aforementioned three forms has notions such as 'I am anger'. With such Upayoga the Self becomes the doer of such Upayoga of the Self. [94]
Upayoga having the aforementioned three forms has notions such as 'I am Dharmastikāya, etc'. With such Upayoga the Self becomes the doer of such Upayoga of the Self. [95]
