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Soul Science : Samayasāra by Jain Acārya Kundakunda
description in stanza 86. To elaborate the wrong belief further, here it is discussed which actions are to be considered as actions of the soul and which transformations are to be considered as the transformations outside the soul.
From these stanzas we learn that the Kārmika matter (material particles) related with the false belief is to be considered as the non-soul type false belief or Ajīva false belief or Dravya false belief; and the Upayoga (perception and knowledge) of the soul related to wrong belief is to be considered as the soul-type false belief or Jiva false belief or Bhāva false belief.
For vowlessness (lack of self restraint), Yoga (vibration or motion associated with actions of mind, words, and body), Moha, anger, etc., also, the above description can be given. Thus the motion of the physical body is the non-soul Yoga, and the
Diagram 1: A peacock is standing in front of a mirror. We see two peacocks: one is the peacock itself and another is the image due to the mirror. Ācārya Amstacandra in Ātmakhyāti uses this analogy by taking mirror as the soul, the external peacock as the Kārmika matter, and the image of the peacock as the corresponding Upayoga of the soul.
