Book Title: Soul Science Part 01
Author(s): Parasmal Agrawal
Publisher: Kundakunda Gyanpith

Previous | Next

Page 93
________________ Soul Science: Samayasara by Jain Acarya Kundakunda 57 feature regarding the size and shape of a Jiva has been expressed in this stanza by the word 'AnirdiṣtaSamsthānam' that means indefinite shape and size (because its shape varies according to the body it occupies). We know various technologies of detecting the material things. For example, ultrasound, X-rays, infrared, gamma rays, etc., are used to detect things which are invisible to naked eyes. This stanza says that the non-physical soul cannot be physically identified by any present or future technology or device. Acārya Kundakunda has highlighted this point by stating that the soul is invisible and cannot be expressed (Avvattam or Avyaktam) by any physical analogy. Here one nay ask a question: If the soul cannot be physically identified by any technology or senses then how can it be known? To answer this question, Acārya uses a powerful word 'Alimgaggahanam'. Through this word Acārya Kundakunda says that the soul can be realized without any mark (Linga). In other words, the soul can be realized without the inference based on the sense perception, i.e., it is possible by direct experience of the soul by the soul. जीवस्स णत्थि वण्णो ण वि गंधो ण वि रसो ण वि य फासो । ण विरूवं ण सरीरं ण वि संठाणं ण संहणणं ॥50॥ जीवस्स णत्थि रागो ण वि दोसो णेव विज्जदे मोहो । णो पच्चया ण कम्मं णोकम्मं चावि से णत्थि ॥51॥ जीवस णत्थि वग्गण वग्गणा णेव फड्ढया केई । णो अज्झप्पट्ठाणा व य अणुभागठाणाणि ॥52॥ जीवस्स णत्थि केई जोयट्ठाणा ण बंधठाणा वा । वय उदयट्ठाणा ण मग्गणट्ठाणया केई ॥53॥ णो ठिदिबंधट्ठाणा जीवस्स ण संकिलेसठाणा वा । व विसोहिट्ठाणा णो संजमलद्धिठाणा वा ॥54॥ वय जीवट्ठाणा ण गुणट्ठाणा य अत्थि जीवस्स । जे दु दे सव्वे पोलदव्वस्स परिणामा ||55|

Loading...

Page Navigation
1 ... 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217