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The Doer (Kartā) and the deed (Karma)
ववहारस्स दु आदा पोग्गलकम्मं करेदि णेयविहं। तं चेव पुणो वेयइ पोग्गलकम्मं अणेयविहं॥84॥ जदि पोग्गलकम्ममिणं कुव्वदितं चेव वेदयदि आदा। दोकिरियावादिरित्तो पसजदे सो जिणावमदं॥85॥ जम्हा दु अत्तभावं पोग्गलभावं च दो वि कुव्वंति। तेण दु मिच्छादिट्ठी दोकिरियावादिणो हुँति॥86॥ Vavahārassa du ādā poggalakammam karedi ņeyaviham. Tam ceva puno veyaipoggalakammam aneyaviham.||84|| Jadi poggalakammaminam kuvvadi tam ceva vedayadi ādā. Dokiriyavadiritto pasajjade so jināvamadam.||85|| Jamhā du attabhāvam poggalabhāvam ca do vi kuvvanti. Tena du micchāditthi dokiriyāvādino humti.||86|| व्यवहारस्य त्वात्मा पुद्गलकर्म करोति नैकविधम् । तच्चैव पुनर्वेदयते पुद्गलकर्मानेकविधम् ॥84।। यदि पुद्गलकर्मेदं करोति तच्चैव वेदयते आत्मा। द्विक्रियाव्यतिरिक्तः प्रसजति स जिनावमतम्॥85।। यस्मात्त्वात्मभावं पुद्गलभावं च द्वावपि कुर्वति । तेन तु मिथ्यादृष्टयो द्विक्रियावादिनो भवंति॥86॥
From the relative point of view, the soul is a doer of the transformations in the Kārmika matter in many ways and the soul endures (experiences) Kārmika matter in many ways. [84]
If the soul can do actions of Pudgala-Karma, if the soul can endure (experience) Pudgala-Karma, then the soul would be performing functions of the two (soul as well as Pudgala). It is against the teachings of Jina (omniscient Arahanta). [85]
Those who believe in this erroneous doctrine of dual-function that – the soul can do functions of a soul as well as Pudgala (matter) - are wrong believers (Mithyā-Drsti). [86]
Annotation ___Did you cook this food? No, I did not, but my younger sister Vimala did. Did you enjoy the lecture? Yes, I enjoyed it. Are you
