Soul Science Part 01

Author(s): Parasmal Agrawal
Publisher: Kundakunda Gyanpith

Page 74

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Pre-view (Purva Ranga)
जो इन्दिये जिणित्ता णाणसहावाधियं मुणदि आदं। तं खलु जिदिदियं ते भणंति जे णिच्छिदा साहू॥31॥ जो मोहं तु जिणित्ता णाणसहावाधियं मुणदि आदं। तं जिदमोहं साहुं परमट्ठवियाणया बेंति||32|| जिदमोहस्सदु जइया खीणो मोहो हविज्ज साहुस्स। तइया हु खीणमोहो भण्णदि सो णिच्छयविहिं।।33।। Jo indiye jiņittā ņāṇasahāvādhiyam munadi ādam. Tam khalu jidindiyam te bhaṇanti je nicchidā sāhū. ||31|| Jo moham tu jiņittā ņāṇasahāvādhiyam munadi ādam. Tam jidamoham sāhum paramatthaviyānayā bemti. 1132|| Jidamohassa du jaiyā khīņo moho havijja sāhussa. Taiya hu khinamoho bhanmadi so nicchayavidahim.||33|| य इंद्रियाणि जित्वा ज्ञानस्वभावाधिकं जानात्यात्मानम्। तं खलु जितेन्द्रियं ते भणन्ति ये निश्चिताः साधवः।।31।। यो मोहं तु जित्वा ज्ञानस्वभावाधिकं जानात्यात्मानम्। तं जितमोहं साधुं परमार्थविज्ञायका ब्रुवन्ति॥32|| जितमोहस्य तयदा क्षीणो मोहो भवेत्साधोः। तदा खलु क्षीणमोहो भण्यते स निश्चयविद्भिः।।33||
One who has conquered the senses and has realised oneself as a soul that has the knowing nature (Ināna-Svabhāva) which makes it different (from other substances) is called the conqueror of the senses (Jitendriya) by the reality knower saints. [31]
One who has conquered the Moha (delusion about Self and others, thought or inclination of attachment, liking or desiring, and thought or inclination of disliking or hatred or aversion) and has realised oneself as a soul that has the power of knowing nature (Jnana-Svabhāva) which makes it different [from other substances] is called the conqueror of the Moha (Jita-Moha) by the knowers of the reality. [32]
After becoming the conqueror of the Moha when the Moha of the saint is completely destroyed (forever) then he is called the destroyer of the Moha (Ksina-Moha) by the reality knowers. [33]