Book Title: Sambodhi 2005 Vol 28
Author(s): Jitendra B Shah, K M Patel
Publisher: L D Indology Ahmedabad

Previous | Next

Page 15
________________ “POETIC CREATIVITY; ITS MANIFOLD MANIFESTATIONS AND EVALUATION” TAPASVI NANDI All art is a march towards the Divine, and poetic art is no exception. In our humble opinion, art in itself is an activity, "of the divine, for the divine and by the divine." Poetic creativity, which is at the root of poetic expression has been analysed carefully by Indian Literary Aesthetics. The critics have tried to suggest that, what they call "pratibhā” i.e. poetic intuition or genius is at the root of all poetic activity. Normally all thought-currents of Indian Literary Aesthetics hold this, with some thinkers taking 'pratibhā', 'vyutpatti' i.e. scholarship and abhyasa' i.e. practice, taken together or, severally as the cause of poetic expression. We will not go into any further discussion concerning this. Nor shall we discuss the definition and scope of poetry, which, in general is held to be both word and sense taken together.' Anandavardhana (Vịtti, I. i) observes : "śabdā’rtha-śarīram tāvat kāvyam.” Here, the great Abhinavagupta in his Locana observes that “tāvad-grahanena na kasyā’py atra vipratipattir iti darśayati” (Locana, Dhv. I. i). The idea is that (by and large) there is unanimity of opinion concerning the fact that word and sense taken together make for poetry. We leave this also at this point, for we want to concern ourselves with something still further. Poetry i.e. Kāvya, an outcome of poetic creativity, assumes many a form. Roughly speaking we may agree that kāvya is (i) narrative and descriptive and also (ii) dramatic; including semi-dramatic art-forms with a mixture of the elements of dance and music. These art-forms tend to be more than 45 and we have devoted space to this topic elsewhere. It may be noted that we take the dramatic type as part of literature, though of course, the dramatic art has its own independent existence and is certainly else than literary art. However, we take is as part of literature in the sense that prior to it being enacted on the stage, when it becomes drama proper, it is Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 ... 188