Book Title: Sambodhi 1977 Vol 06
Author(s): Dalsukh Malvania, H C Bhayani, Nagin J Shah
Publisher: L D Indology Ahmedabad

View full book text
Previous | Next

Page 265
________________ Principle of Permanenace-in-Change in Jaina Philosophy 51 Rəst), Akaśa (Space) and Kala (Time) are known from the Agamas, while these two which are taking place in Jiva (Soul) and Pudgala (Matter) are somehow known from experience, 23 Vidyānanda gives the interpretation of the Sätra chadbhavan Parinamah"} In this way of the Being or becoming (bhavanan) of the substances like soul, etc., in that continuous condition is Tadbhavaht the natufe of Boso substances as experienced by the present time is known to be "Tadbhavaḥ pariņāmak. It is to be observed that 'Tadbhavaḥ parinamah' is here explal. ied as mode 24" Parinama (change or transformation) is the later form of a Druvya (Substance) born of Jahadvștta, owing to the giving up of the previous nature of it. The same (Parinama) is Parynya (mode) which is the successive mark of Dravya (Substance).25 In agreement with the auto--commentary of the Tattvärtbadhigama Sūtra Siddhasena Gaộin accepts the view of Anadi Parinama (beginningless change or transformation) occurring in the four non-corporeal substances-Dharma (Principle of Motion), Adharma (Principle of Rest), Akaśā (Sapce) and Jiva (Soul), 38 but he differs from it on the point that there is Anadi pariņāma (beginningless change or transformation) taking place in Kaladravya (Time-Substance) 97 also, for it is a non-corporeal substance (arūpidravya) like Dharma (Principle of Motion), etc. The present, etc., are the parināmas (changes or modificajions) of Kala (Time); thus Anadi pariņāma (beginningless change) occurs in the non-corporeal substances,28 There are many kinds of Adiman pariņāmazo (change or transforma. tion with a beginning) in the corporeal substances possessing colour, taste, smell and touch, etc., and the characteristics of origination and decay, such as, transformation of touch, taste, smell, colour, etc. Andai parinamas (beginningless transformations) like dravyatva (substantiality) mūrtatya 23 "Ayam iu vise şah dharmadişu catur şu dravyeşyaryantaparok șeșvanadiradimamsca pariņāmaḥ agamagamyaḥ, jiva pudgaleşu kathancitpratyak sa gamyopi il l", Ibid., p. 503. 24 Javādināí dravyänām tena praririyatana rūpena bhavanan tadbhāvah teşam dravyānām svabhāvo vartamānakäiatayanubhūyamānastadbhāvah parināma}", "Tadbhāvah parināmo'ira paryāyah pralivarnitah /"; Tattvärtha Šlokavārtika, p. 440 25 "Pūrvasvabhāvaparityāgājjahaduritoipõdo dravyasyoftarākärah parināmah saeva paryāyaḥ kramavän dravyaiak yanan.Ibid., p. 440. 26 "Anădirarā pișu praiņāmo dharmādharınākāśajive şu, kriyāpadādhyāhārad bhayati !". TS. p. 438, 27 "Kalas ya vartamānādi) parinama it yevamamūrtad avye şu", TS., p. 438, 28 Ibid. 29 “Rūdisu tu drav yeşu adimän parināmo anekavidhah sparsapariņāmadirli !". TS, p. 439.

Loading...

Page Navigation
1 ... 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420