Sambodhi 1977 Vol 06

SR No.: 520756
Original Sutra Author: N/A
Author: Dalsukh Malvania, H C Bhayani, Nagin J Shah
Publisher: L D Indology Ahmedabad
Publication Year: 1977
Total Pages: 420
Language: English, Sanskrit, Prakrit, Gujarati
Classification: Magazine, India_Sambodhi, & India
File Size: 16 MB

Page 265

Principle of Permanenace-in-Change in Jaina Philosophy
51
Rəst), Akaśa (Space) and Kala (Time) are known from the Agamas, while these two which are taking place in Jiva (Soul) and Pudgala (Matter) are somehow known from experience, 23
Vidyānanda gives the interpretation of the Sätra chadbhavan Parinamah"} In this way of the Being or becoming (bhavanan) of the substances like soul, etc., in that continuous condition is Tadbhavaht the natufe of Boso substances as experienced by the present time is known to be "Tadbhavaḥ pariņāmak. It is to be observed that 'Tadbhavaḥ parinamah' is here explal. ied as mode 24" Parinama (change or transformation) is the later form of a Druvya (Substance) born of Jahadvștta, owing to the giving up of the previous nature of it. The same (Parinama) is Parynya (mode) which is the successive mark of Dravya (Substance).25 In agreement with the auto--commentary of the Tattvärtbadhigama Sūtra Siddhasena Gaộin accepts the view of Anadi Parinama (beginningless change or transformation) occurring in the four non-corporeal substances-Dharma (Principle of Motion), Adharma (Principle of Rest), Akaśā (Sapce) and Jiva (Soul), 38 but he differs from it on the point that there is Anadi pariņāma (beginningless change or transformation) taking place in Kaladravya (Time-Substance) 97 also, for it is a non-corporeal substance (arūpidravya) like Dharma (Principle of Motion), etc. The present, etc., are the parināmas (changes or modificajions) of Kala (Time); thus Anadi pariņāma (beginningless change) occurs in the non-corporeal substances,28
There are many kinds of Adiman pariņāmazo (change or transforma. tion with a beginning) in the corporeal substances possessing colour, taste, smell and touch, etc., and the characteristics of origination and decay, such as, transformation of touch, taste, smell, colour, etc. Andai parinamas (beginningless transformations) like dravyatva (substantiality) mūrtatya 23 "Ayam iu vise şah dharmadişu catur şu dravyeşyaryantaparok șeșvanadiradimamsca
pariņāmaḥ agamagamyaḥ, jiva pudgaleşu kathancitpratyak sa gamyopi il l", Ibid.,
p. 503. 24 Javādināí dravyänām tena praririyatana rūpena bhavanan tadbhāvah teşam dravyānām
svabhāvo vartamānakäiatayanubhūyamānastadbhāvah parināma}", "Tadbhāvah parināmo'ira paryāyah pralivarnitah /";
Tattvärtha Šlokavārtika, p. 440 25 "Pūrvasvabhāvaparityāgājjahaduritoipõdo dravyasyoftarākärah parināmah saeva
paryāyaḥ kramavän dravyaiak yanan.Ibid., p. 440. 26 "Anădirarā pișu praiņāmo dharmādharınākāśajive şu, kriyāpadādhyāhārad bhayati !".
TS. p. 438, 27 "Kalas ya vartamānādi) parinama it yevamamūrtad avye şu", TS., p. 438, 28 Ibid. 29 “Rūdisu tu drav yeşu adimän parināmo anekavidhah sparsapariņāmadirli !". TS,
p. 439.