Samayasara

Author(s): Kundkundacharya, J L Jaini
Publisher: ZZZ Unknown

Page 76

SAMAYASARA.
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of Karmas none of these impure modifications would have arisen in the soul.
पोग्गलकम्म मिच्छं जोगो अविरदि अण्णाणमजीवं । उवभोगो अण्णाणं अविरदि मिच्छत्त जीवोदु ॥१५॥ पुद्गलकर्म मिथ्यात्वं योगोऽविरतिरज्ञानमजीवः। उपयोगोऽज्ञानमविरतिमिथ्यात्वं च जीवस्तु ॥ १५ ॥
95. Karmic matter, (as) wrong belief, soul's vibratory activity, vowlessness, wrong knowledge, (is) the non-soul. But conscious attentiveness (to) wrong knowledge, vowlessness, wrong belief (is) the soul.
Commentary. Wrong-belief-Karma causes consciousness by wrong belief;
ion of body-making Karma causes souls' vibratory activity ; passion-Karma causes thought of vowlessness, and knowledge obscuring Karma with deluding Karma causes wrong knowledge. So material Karmas which are causes of transferring souls' nature are non-soul, while impure modifications in nature of soul belong to soul. Therefore each of them is of two kinds, as appertaining to Soul or Non-Soul.
उवमोगस्स अणाई परिणामा तिरिणमोहजुत्तस्स। मिच्छत्तं अण्णाणं अविरदि भावो य णादवो ॥१६॥ उपयोगस्यानादयः परिणामास्त्रयो मोहयुक्तस्य । मिथ्यात्वमज्ञानमविरतिभावश्चेति ज्ञातव्यः॥६६॥
96. Of the attentive (soul) with delusion, (there are) three thought-activities (from) beginningless time. (They) should be known (to be) wrong belief, wrong knowledge and wrong conduct.
Commentary. The connection of soul with matter is beginningless, stiailên fort संजुत्तो . The (mundane) soul is with Karma. These material Karmas are with soul not as attributes, but as mere associates, like gold and dirt in golden ore. Every instant old Karmic matter is shed off and new matter flows into and binds the soul. This process has been