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SAMAYASARA.
187
कम्मेहिं सुहाविज्जदि दुक्खाविज्जदि तहेव कम्महि । कम्प्रेहिय मिच्छत्तं णिज्जदिय अजयं चेव ॥ ३५६ ॥ कर्मभिः सुखीक्रियते दुःत्रीक्रियते च कर्मभिः। कर्मभिश्च मिथ्यात्वं नीयते नीयतेऽसंयमं चैव ॥ ३५६ ।। कम्मेहि भमाडिज्जदि उड्ढमहं चावि तिरियलोयम्मि । कम्मेहि चेव किज्जदि सुहासुहं जेत्तियं किंचि ॥ ३६०॥ कर्मभिर्धाम्यते ऊद्धमथश्चापि तिर्यग्लोकं च । कर्मभिश्चैव क्रियते शुभाशुभं यावकिञ्चित् ।। ३६० ॥ जह्मा कम्मं कुठादि कम्मं देदित्ति हरदि किंचि । तह्मा सव्वे जीवा अकारया हुँति आवरणा ॥ ३६१ ॥ यस्मात् कर्म करोति कर्म ददाति कर्म हरतीति किञ्चित् । तस्मात्तु सर्वे जीवा अकारका भवन्त्यापन्नः ॥ ३६१ ॥
358-381. And (if) by Karmas, (the soul) is made ignorant; and also (is made) the knower by the Karmas, (and) it is caused to sleep by the Karmas, and also it is awakened by the Karmas. By the Karmas (the soul) is made happy, and similarly by the Karmas (it) is made miserable. And by the Karmas only, (it) is brought to wrong-belief, and also to Vowlessness. By the Karmas (it) is made to wander in the upper, lower, and also in the middle universe, and also by the Karmas is caused all good or bad whatever. The Karma does, the Karma gives and takes away anything whatsoever: then all souls will become actionless,
Commentary.
According to the Sánkhya system souls are inactive, and Prak. riti only is the active agent. The truth, however, is that an. impure soul invites impure thought activity. The operation of material Karmas is merely an auxiliary cause. An inactive soul
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