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SAMAYASARA.
197
यथा सेटिका तु न परस्य सेटिका सेटिका च स भवति । तथा दर्शकस्तु न परस्य दर्शको दर्शकः स तु ॥ ३८६ ॥
388. And as chalk is not the other (the wall); and as chalk remains chalk itself; so also the conater does not (become) the other (i. e., the thing conated) but the conater remains the conater.
जह सेटिया दुण परस्त सेटिया सेटिया दु सा होदि । तह संजदो दुण परस्त संजदो संजदो सोदु ॥३८७॥ यथा सेटिका तु न परस्य सेटिका सेटिका च सा भवति । तथा संयतस्तु न परस्य संयतः संयतः स तु ॥ ३८७ ॥
387. And as chalk is not the other (the wall); and the chalk remains the chalk itself ; so also the self-controlled soul does not (become) the other (i. e., the things renounced), but the self controlled soul remains the self-controlled soul. .
जह सेटिया दुण परस्स सेटिया सेटिया दुसा होदि । तह दसणं दुण परस्स दसणं दंसणं तंतु ॥ ३८८ ॥ यथा सेटिका तु न परस्य सेटिका च सा भवति । तथा दर्शनं तु न परस्य दर्शनं दर्शनं तत्तु ॥ ३८८ ॥
388. And as chalk is not the other (the wall); and chalk remains chalk itself; so also belief does not become the other, (i.e., the thing believed) but belief remains belief.
एवं तु णिच्छयणयस्त भासिदं णाणसणचरित्ते । सुणु ववहारणयस्सय वत्तव्वं से समासेण ॥ ३८६ ॥ एवं तु निश्चयनयस्य भाषितं ज्ञानदर्शनचरित्रे । शृणु व्यवहारनयस्य च वक्तव्यं तस्य समासेन ॥ ३८६ ।।
389. . Thus then from the real standpoint are described knowledge, belief (and) conduct. And listen to the discourse of the practical standpoint, in brief.
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