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SAMAYASARA.
पाखंडियलिंगेसु व गिहलिंगेसु व वहुप्पयारेसु । कुव्वंति जे ममत्तिं तेहिं ण णादं समयसारं ॥ ४३५ ॥ पाखंडिलिंगेषु वा गृहिलिंगेषु वा बहुप्रकारेषु । कुर्वति ये ममतां तैर्न ज्ञातः समयसारः ॥ ४३५ ।।
435. Samayasára is not known by those who have attachment for the various kinds of marks of ascetics or of householders.
Commentary.
Any attachment to outwards conduct leads away from the path of Liberation.
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ववहारियो पुरा गओ दोरिणवि लिंगाणि भगदि मोक्खरहे । णिच्छयणओ दु णिच्छदि मोक्ख हे सव्वलिंगाणि ॥ ४३६॥
व्यवहारिकः पुनर्नयो द्वे अपि लिंगे भएति मोक्षपथे । निश्चयनयस्तु नेच्छति मोक्षपथे सर्वलिंगानि ॥ ४३६ ||
436. Though the practical standpoint describes the external marks as the path to Liberation, yet the real standpoint does not accept any kind of mark as the path to Liberation.
Commentary.
The rules of practical conduct are for guidance on the Path. Adoption of Sainthood is necessary in order to be free from thoughts about household matters, and to concentrate attention upon self-advancement. If he has any desire for being respected and worshipped, he is away from the path of Liberation. He must realize his ownself and be absorbed in his soulness.
जो समयपाहुड़मियां पठिदूणय अच्छतच्चदो णादुं । अच्छे ठाहिदि चेदा सो पावदि उत्तमं सुक्खं ॥ ४३७ ॥ यः समयप्राभृतमिदं पठित्वा चार्थतत्त्वतो ज्ञात्वा । अर्थे स्थास्यति चेतयिता स प्राप्नोत्युत्तमं सौख्यम् ॥ ४३७ ॥
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437. That conscious one will attain the highest bliss, who having read this Samayasara Prabhritam and under
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