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SAMAYASARA.
805
404. Bad or good taste does not tell thee “ taste ine." That also does not come to be sensed (by thee). Taste is the subject matter of tongue.
भनहो सुहोय फासो ण त भणदि फासमति सो चेव । णय एदि विणग्गहिदुं कायविसयमागदं फास ॥ ४०५॥ अशुभः शुभो वा स्पर्शो न त्वां भणति स्पृश मामिति स एव । न चैति विनिहीतुं कायविषयमागतंतु स्पर्शम् ।। ४०५ ॥
405. Bad or good touch does not tell “touch me." That also does not come to be sensed by thee. Touch is the subject matter of the body.
भसुहो सुहोव गुणो ण त भणदि वुझ मंति सो चेव। णय एदि विणिग्गहिदुं बुद्धिविसयमागदं तु गुणं ॥ ४०६॥ अशुभः शुभो वा गुणो न त्वां भणति बुध्यस्व मामिति स एव । न चैति विनिगृहीतुं बुद्धिविषयमागतं तु गुणम् ॥ ४०६॥
406. Bad or good quality does not tell thee “know me.” That also does not come to be known by thee. The quality is merely the subject matter of intellect.
असुहं सुहं च दव्वं ण तं भणदि वुझ मंति सो चेव । णय एदि विणग्गहिदुं वुद्धिविसपमागदं दवं ॥४०७॥ अशुभं शुभंवा द्रव्यं न त्वां भणति बुध्यस्व मामिति स एव । न चैति विनिर्ग्रहीतुं बुद्धिविषयमागतं तु द्रव्यम् ॥ ४०७॥
407. Bad or good object does not tell thee “ know me.” That also does not come to be known by thee. Substance is (merely) the subject nuatter of the intellect.
एवं तु जाणि दव्वस्त उवसमेणेव गच्छदे मूढो। णिग्गहमणा परस्सय सयं च बुद्धिं सिवमपत्तो॥४०॥ एवं तु ज्ञातव्यस्य उपशमेनैव गच्छति मूढः। पिनिग्रहमनाः परस्य तु स्वयं च बुद्धिं शिवामप्राप्तः ॥ ४०८ ॥
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