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SAMAYASARA.
201
Commentary. Confession is also of two kinds, (1) practical and (2) real. Practical confession is to recite some passages for removal of the present defects, while the real confession is to realize the soul as free from any kind of fruition of good or bad Karmas operating in the present time and to be absorbed in pure essence of soul.
णिचं पञ्चक्खाणं कुवदि णिचंपि जो पडिकमदि। णिचं पालोचेयदि सो हु चरितं हवदि चेदा ॥३९८॥ नित्यं प्रत्याख्यानं करोति नित्यमपि यस्तु प्रतिकामति। . नित्यमालोचयति स खलु चरित्रं भवति चेतयिता ॥ ३६८ ॥
398. The soul which always does this renunciation and always repents, and always confesses is the (real right) conduct.
Commentary. The practice of self-realisation and acquiring self-absorption is the real repentance, renunciation and confession, as has been said before. पिदिदसंथुदवयणाणि पोग्गला परिणमंति वहुगाणि । ताणि सुणिऊण रूसवितूसदिय अहं पुणो भणिदो ॥३६६॥ निन्दितसंस्तुतवचनानि पुद्गलाः परिणमन्ति बहुकानि । तानि श्रुत्वा रुष्यति तुष्यति च पुनरहं भणितः ॥ ३६॥
399. Material (vocal) molecules are modified into many kinds of words of praise or blame. Hearing them (one) is angry or pleased, thinking “ I am described (by them.)"
पोग्गलदव्वं सदुत्तह परिणदं तस्स जदि गुणो अपणो। तमा ण तुमं भणिदो किंचिवि कि रूससे अवुहो॥४०॥ पुनलद्रव्यं शब्दस्वपरिणतं तस्य यदि गुणोऽन्यः । .... तस्मान स्वां भणिता किंचिदपि किं रुष्यस्यबुद्धः॥ ४००।
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