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SAMAYASARA.
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discard its attachment to anger which is really non-soul and will keep its attention fixed over the pure soul. Self-analysis will lead a right knower to Self-absorption.
अट्टवियप्पे कम्मे णोकम्मे चावि णस्थि उवभोगो। उवओगह्मिय कम्मे णोकम्मे चावि णो अस्थि ॥ १८६॥ अष्टविकल्पे कर्मणि नोकर्मणि चापि नास्त्युपयोगः । उपयोगेऽपि च कर्म नोकर्म चापि नो अस्ति ।। १८६ ॥ .
189. In 8 kinds of Karmas, and also in quasi-Karmic matter there is no (pure) soul. And in the (pure) soul there are no Karmas and also no quasi-Karmic matter.
___Commentary. Self-analysis would point out that the Karmic body is composed of 8 kinds of Karmic molecules, the electric body is mad molecules, and the physical, fluid and assimilative bodies are made up of assimilative molecules. They are all material. Neither is the pure soul of their nature nor are they of the nature of the pure
soul.
एदं तु अविवरीदं गाणं जइया दु होदि जीवस्स। तइया ण किंचि कुव्वदि भावं उवओगसुद्धप्पा ॥ १६०॥ एतत्त्वविपरीतं ज्ञानं यदा भवति जीवस्य । तदा न किंचित्करोति भावमुपयोगशुद्धात्मा ॥ १६० ॥ ___190. And when this kind of unperverted knowledge rises in the soul, then the attentive pure soul entertains no (impure) thought-activity whatsoever.
Commentary.
Thus, when a right knowing soul acquires correct self-analysis, and from the real point of view knows his soul as quite separate from all impure thoughts and vibrations, as well as from all Karmic and
i-karmic matter, he does not identify himself with any other action except his own pure conscious modifications. Having a cquired this self-analysis, he realises his soul as pure and real like a perfect and liberated soul. That very moment, he enjoys true peace and
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