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THE SACRED BOOKS OF THE JAINAS.
यावदेष प्रकृत्यर्थ चेतयिता नैव विमुंचति । अज्ञायको भवेत्तावन्मिथ्यादृष्टिरसंयतः॥ ३३४ ॥
334. So long as this conscious soul does not give up the effect of Karmas, till then it remains ignorant, wrong believer and devoid of right conduct.
जदा विमुंचदे चेदा कम्मप्फलमणतयं । तदा विमुत्तो हयदि जाणगो पस्सगो मुणी ॥ ३३५॥ यदा विमुंचति चेतयिता कर्मफलमनंतकम् । तदा विमुक्तो भवति ज्ञायको दर्शको मुनिः ॥ ३३५ ॥
335. When the soul gives up (attachment to) the infinite forms of the fruition of Karmas, then the knowing and the believing ascetic becomes liberated.
Commentary. A right believing and right knowing ascetic gives up all attachment to all kinds of Karmic fruits and is contented with his own soul's pure peace and happiness. He begins to free himself from Karmic bondage and he is at last liberated.
अण्णाणी कम्मफलं पयडिसहावहिदो दु वेदेदि। णाणी पुण कम्मफलं जाणदि उदिदं ण वेदेदि ॥३३६ ॥ अज्ञानी कर्मफलं प्रकृतिस्वभावस्थितस्तु वेदयते । ज्ञानी पुनः कर्मफलं जानाति उदितं न वेदयते ॥ ३३६ ॥
336. The ignorant engrossed in the various forms (of operative Karmas) certainly enjoys the fruit of Karmas. While the knower (merely) knows fruition of Karmas, but is not affected by the operative (Karmas).
Commentary.
A wise person suffering from disease knows it to be due to some outward cause of his carelessness and inward cause of his
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