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SAMAYASARA.
139
जो ण करेदि दु कंखं कम्मफले तहय सव्वधम्मेसु । सो णिकंखो चेदा सम्मादिट्टी मुणेदव्वो ॥ २४५ ॥ यो न करोति तु कांक्षां कर्मफलेषु तथा च सर्वधर्मेषु । स निष्कांक्षश्चेतयिता सम्यग्दृष्टिमन्तव्यः ॥२४५ ॥
245. That right believer should be known to be desireless soul, who has no desire whatever in the fruition of Karmas and also in all the systems of religion.
Commentary. A right believer must have the eight essential qualifications. The first quality of fearlessness has already been described. The second one is desirelessness. Whenever a soul is illumined with right belief, its liking for all non-soul nature, worldly conditions, misleading religions, pleasure or pain is totally removed. Whatever desire for worldly pursuits and other non-self engagements or for sense-pleasures is found in a right believer of low stages, if due to the operation of partial and total vow-preventing-passion Karmas. These desires are like disease which a right believer does not want to have. So he is desireless and contented.
जो ण करेदि दु गुछ चेदा सव्वेसिमेव धम्माणं । सो खलु णिविदिगिंछो समादिट्ठी मुणेदव्वो ॥ २४६ ॥ यो न करोति जुगुप्सा चेतयिता सर्वेषामेव धर्माणां । स खलु निर्विचिकित्सः सम्यग्दृष्टिमन्तव्यः ॥ २४६ ।।
248. That right-believing soul should be known to he free from disgust, who has not disgust, in the nature of all (objects).
Commentary.
A right believer correctly knows all the six substances of which this universe is composed. kise and decay, birth and death, rise and fall, purity and impurity, are all different conditions of substances, which have a permanent nature, and therefore a rightbeliever has no disgust at the change in condition. When he finds himself surrounded by troubles, poverty, disease, ill-repute, dis. honour and unjust treatment by others, he does not feel disgusted.
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