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THE SACRED BOOKS OF THE JAINAS.
पण्णाए चित्तव्वो जो चेदा सो अहं तु णिच्छयदो। अवसेसा जे भावा ते मझपरित्त हाइव्वा ॥ ३१६ ॥ प्रज्ञया गृहीतव्यो यश्चेतयिता सोऽहं तु निश्चयतः। अवशेषा ये भावास्ते मम परा इति ज्ञातव्याः ॥ ३१६ ।।
319. The soul which should be realised by self-discrimination is certainly "I" from the real stand-point. Whatever thoughts remain over, they should be known to be other than “mine." पण्णाए चित्तव्यो जो दट्ठा सो अहं तु णिच्छयदो। अवसेसा जे भावा ते मज्झ परेत्ति णादव्वा ॥ ३२०॥ प्रज्ञया गृहीतव्यो यो दृष्टा सोऽहं तु निश्चयतः । अवशेषा ये भावास्ते मम परा इति ज्ञातव्याः ॥ ३२० ॥
320. The seer which should be realised by self-discrimination, is certainly “I” from the real point of view. Whatever thoughts remain over, they should be known to be other than " mine."
पएणाए चित्तव्वो जो णादा सो अहं तु णिच्छयदो। अवसेसा जे भावा ते मज्भ परेत्ति णादव्वा ॥ ३२१॥ प्रज्ञया गृहीतव्यो यो ज्ञाता सोऽहं तु निश्चयतः। अवशेषा ये भावास्ते मम परा इति ज्ञातव्याः ॥ ३२१ ॥
321. The knower which should be realised by self. discrimination is certainly “I” from the real standpoint. Whatever thoughts remain over, they should be known to be other than “mine."
Commentary. A right knower bent upon self-realisation should contemplate that the object of self-realisation is no other than himself. "I am the pure soul,” I realise myself, through my own discrimination,
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