Book Title: Samayasara
Author(s): Kundkundacharya, J L Jaini
Publisher: ZZZ Unknown

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Page 124
________________ SAMAYASARA. 107 subsided or destroyed, he cannot attain that pure and perfect conduct which does not bind any Karma at all. सव्वे पुव्वणिवद्धा दु पञ्चया संति सम्मदिहिस्स। उवओगप्पामोगं बंधते कम्मभावेण ॥ १८०॥ सर्वे पूर्वनिबद्धास्तु प्रत्ययाः संति सम्यग्दृष्टेः। उपयोगप्रयोग्यं बध्नन्ति कर्मभावेन ॥ १८० ॥ ___180. All the previously bound Karmas (which) exist in a right believer, only bind such Karmas as are appropriate to his attentiveness. संतीव निरुवभोज्जा वाला इच्छी जहेव पुरुसस्स । बंधदि ते उवभोजे तरुणी इच्छी जह णरस्त ॥ १८१ ॥ संति तु निरुपभोग्यानि बाला स्त्री यथैव पुरुषस्य । बध्नाति तानि उपभोग्यानि तरुणी स्त्री यथा नरस्य ॥१८॥ 181. They are incapable of assimilation, like an immature woman to a man. (The soul) binds them as capable of assimilation, like a young woman to a man. Commentary. Karmas which have not reached the stage of operation, cannot be bound up. होदूण णिरुवभोज्जा तह वंधदि जह हवंति उवभोजा । सत्तविहा भूदा णाणावरणादिभावेहिं ॥ १८२॥ भूत्वा निरुपभोग्यानि तथा बध्नाति यथा भवन्त्युपभोग्यानि . सप्ताष्टविधानि भूतानि ज्ञानावरणादिभावैः ॥ १८२॥ 182. Having been unripe for fruition, when they (the Karmas) become ripe for fruition, they bind the 7 or 8 kinds of knowledge-obscuring and other forms of Karmas. Commentary. Usually seven kinds of Karmas are bound up. The Age-Karma is bound in special circumstances. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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