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SAMAYASARA.
85
अपएस्स दु उदो जं जीवाणं अतचउवलद्धी । जो दु कसाउवोगो सो जीवाणं कसाउदो ॥१४१॥ तं जाण जोगउदो जो जीवाणं तु चिट्ठउच्छाहो। सोहणमसोहणं वा कायब्बो विरदिभावो वा ॥१४२॥
मिथ्यात्वस्य तूदयो यज्जीवानामतत्त्वश्रद्धानम् । असंयमस्य तूदयो यजीवानामविरतत्त्वम् ॥ १४० ॥ प्रज्ञानस्य तदयो जीवानां या अतात्वोपलब्धिः। यस्तु कषायोपयोगः स जीवानां कषायोदयः॥१४१ ॥ तं जानीहि योगोदयं यो जीवानां तु चेष्टोत्साहः । शोभनोऽशोभनो वा कर्तव्यो विरतिभावो वा ॥ १४२ ।।
140-141-142. In souls, the belief in wrong principles (i.e., principles as they are not) (is due) to operation of wrong-belief (deluding karma); and vowlessness in souls (is due) to the operation of right-conduct-deluding (Karma), And in souls, the wrong knowledge of the principles (is due) to operation of knowledge-obscuring (Karma); and the passion-tossed thought-activity of the soul (is due) to the operation of passion (Karma). And the impulse of activity of the soul, which (is) good and pursuable, or bad and abandonable, should be known to be due to rise of soul-vibrations (caused by operation of body-sub-class of body-making Karma).
Commentary.
Thought-activities, which cause bondage of new Karmas, are not real and natural activities of souls. All the four kinds of activities of wrong belief, wrong knowledge, vowlessness and soulvibrations through motions of mind, body and speech are due to operation of material Karmic bondage. Although souls are primary causes of conscious thought-activities, yet the darkness of wrong belief etc., appearing in consciousness is not due to primar souls, but it is the effect or fruition, strong or mild, of the Karmic
molecules themselves. As has been explained in Gathas 116-119, this darkness of Karmas is really the cause of the eight kinds of
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