________________
SAMAYASARA.
णाणमया भावाभोणाणममो चेव जायदे भावो। जम्हा तम्हा गाणिस्स सव्वे भावा दु गाणमया ॥ १३६ ॥ ज्ञानमयाद्भावाद्ज्ञानमयश्चैव जायते भावः। यस्मात्तस्माज्ज्ञानिनः सर्वे भावाः खलु ज्ञानमयाः ॥ १३६ ॥
136. As thought-activity of right knowledge only proceeds from a substance with right knowledge, therefore in a right-knower all the thought-activities are of right-knowledge.
Commentary. All actions are caused according to their primary causes. All impurities of wrong belief and error-feeding passions have been cast away from the soul of a right-believer. Therefore all his conscious thought modifications must be right. Even a layman with right belief engaged in worldly occupations is never attacked
y perverse thought-activity. All his actions are directed to right path. He does worldly actions under the operation of passions, but knows that they are not the actions of his soul.
अण्णाणमया भावा अण्णाणो चेव जायदे भावो । तम्हा सव्वे भावा अण्णाणमया अगाणिस्स ॥१३७॥ अज्ञानमयाद्भावादज्ञानमयश्चैव जायते भावः । तस्मात्सर्वे भावा अज्ञानमया अज्ञानिनः ॥ १३७ ॥
137. As from a substance with wrong knowledge, thought-activity of wrong knowledge only is produced ; therefore in a perverse soul (all) the thought-activities (are) of wrong knowledge.
Commontary. A person, whose consciousness is dimmed by wrong belief and wrong knowledge, is subjected to modifications of his thoughtactivity according to wrong belief and wrong knowledge. He cannot have right thoughts.
कणयमयाभावादो जायते कुंडलादयो भावा। अयमइयादुनयादोजह जायंते दु कडयादि ॥ १३८॥
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
