Book Title: Samayasara
Author(s): Kundkundacharya, J L Jaini
Publisher: ZZZ Unknown

Previous | Next

Page 118
________________ SAMAYASARA. 101 CHAPTER V. Inflow of Karmas. मिच्छत्तं अविरमणं कसाय जोगाय सरण सरणादु । बहुविहभेदा जीवे तस्सेव मणएणपरिणामा ॥ १७१॥ मिथ्यात्वमविरमणं कषाययोगौ च संज्ञासंज्ञास्तु । बहुविधभेदा जीवे तस्यैवानन्यपरिणामाः ॥ १७१ ॥ 171. In the soul, wrong belief, vowlessness, passion, and vibratory activity, living, and non-living, and (their) very many varieties (are) not any other's but its own thought. activities. Commentary. In practice, from the point of view of condition, à seeker after Truth must know that he is responsible for his own destiny. His soul has got the capacity of modification. He should endeavour to change his thoughts, from impurity to purity. Unless a person believes that these defects are injurious to him, he would try to remove them. Wrong-belief, etc., as Kärmas are material while wrong belief, etc., as impure thoughts of non-living soul are living. णाणावरणादीयस्त ते दु कम्मस्स कारणं होति । तेर्सिपि होदि जीवो रागदोसादिभावकरो॥ १७२ ॥ ज्ञानावर णाद्यस्य ते तु कर्मणः कारणं भवति । तेषामपि भवति जीवः रागद्वेषादिभावकरः ॥ १७२ ॥ 172. They are the causes (of inflow) of karmic matter of the knowledge-obscuring and other kinds. The soul is also the cause of such thought-activities as love, hatred. Commentary. The material Karmas previously bound by a soul, operate at their maturity and fall off. If the soul's thought-activity is strong enough not to be affected by their operation, they will fall off . without bringing inflow of fresh Karmas. If the soul's thoughtactivity is not strong enough, it will be modified into its conscious Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234