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1742
SAHRDAYĀLOKA kāryāny angāni tesām tu pravibhāgah pradrśyate.” (pradarśyate) - NS. XIX. 56 "āksepaś ca parīkarma parinyāso vilobhanam, yukih Präptih samādhānam vidhānam paribhāvanā. (NS. XIX. 57)
udbhedaḥ kāraṇam bhedaḥ.” With this Bhoja stops quoting from the NS. and just enumerates the anga-s of all the sandhi-s in prose - (pp. 504, 504, ibid) These lines read as -
“mukha-sandhau dvādaśāngāni. = The anga-s of mukha-sandhi, twelve in number, are enumerated (as above). For 'upaksepa' and 'parikara' the verse quoted -above in Bhoja reads "ākṣepa' and 'parikarma', though while treating them individually he again gives the names as, 'upakşepa' and 'parikara' and quotes the definitions read exactly in the NS.
So, Bhoja proceeds - vilāsaḥ, parisarpa, vidhūta, tāpana, narma, narmagarbhaḥ, narma-sphotah, narma-dyutih, paryupāsanam, puspam, vajram, varņasamhāra iti - pratimukha-sandhāv api dvādaśāngāni (For narma-garbha, narmasphoța, the NS. has pragayaņam and ‘nirodha'.]
But in the treatment with illustrations Bhoja follows the NS. Bhoja has 'praśamanam' for 'pragayanam'. 'Nirodha' is also treated by Bhoja. It seems that 'narma-sphoța' and 'narma-garbha' are misplaced here by Josyer, the editor.
Bhoja reads further - "abhūtā”haraṇam, mārgaḥ, rūpam, udāharanam, kramam, samgrahaḥ, anumānam, prärthanā, āksiptiḥ, toțakam, adhibalam, udvega iti.
[We should add 'vidravah' after 'udvegah' and before 'iti', to make for 13 limbs of the garbhasandhi, following the NS. Bhoja has different names or readings in the explanation and illustrations that follow - Thus he has 'samksipti' for āksiptiḥ, satyam for mārgah, and he adds 'vidravah' at the end, which is not read above as 13th anga.)
Bhoja proceeds - "vidravaḥ”... Actually this should have been read before 'iti' garbha-sandhau trayodaśāngāni.
Bhoja has - 'vidravaḥ, then - "apavādaḥ samsphotaḥ (for samphetaḥ, NS.) śaktiḥ, vyavasāyaḥ, prasangaḥ, kāntiḥ, khedaḥ, pratiședhaḥ, virodhanam, ādānam
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