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"Daśa-rupaka-Vicăra"
1759 (10) Udbheda :
This is recognised by the NS., DR., Śr. Pra., ND., BP., PR., NLRK., RS. & SD. NS. (pp. 41; XIX. 74a) -
“bījárthasya praroho yaḥ
sa udbheda iti smộtaḥ.” The Abh. illustrates it from the Veni., and observes (pp. 41) : na ca idam udghātanam yena pratimukham bhavet, api tu śatruksayā"rambham bījasyā”nkurah kurukulódghātanena vina'pi praroha-matram anusthānā'nugunyāt; bhūmi-samślosa iva bējasya." DR. (pp. 26; 1. 29)
"udbhedaḥ gūdha-bhedanam -”. Śr. Pra. (Ch. XII; pp. 509) -
[bījárthasya] ..... praroho yaḥ
udbhedaḥ sa tu kīrtitah.” [bījárthasya) is added by us from the NS. (G.O.S.), as read above. Josyer could have himself done this.
ND. reads this at no. 5. (pp. 112; I. 44;)
“svalpa-praroho udbhedaḥ..." The vștti reads : (pp. 112) - āmukhántaram uptasya svalpa-prarohaḥ, kiñcit phalánusthānánukulya-pradarśanam dhānyasya ucchūnatā iva "udbhedaḥ”.
ND. vrtti (p. 112) further adds - bījasya udghātanam ankura-kalpam, udbhedah punar ankura-kalpād udghāțanād bhūmi-nyasta-dhānyóchūnateva prācīnā’vasthā ity ayam mukha-sandher evā'ngam. na punar-udghāța-rūpatvāt pratimukhasandheh.
BP. - 'Udbheda' is treated after 'karaṇa' in BP. - (pp. 208; line 17b) -
"udbhedo ghudha-bhedanam." This follows the DR., which has disclosing of something previously hidden as ‘udbheda'.
PR. also has the same observation as the NS. (pp. 78) - “guậha-bīja-prakāśanam udbhedah.”
da.
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