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1794
SAHRDAYĀLOKA praticchati ca sampādayitur bhūyasim icchām darśayitum nibadhyate. tatra sati sarvasminn eva īpsite sampanne prastutam kāyyam eva samhriyate iti "kavyasamhāraḥ.” The vȚtti notes at the end. : (p. 195) : “idam angam avaśyam nibandhaniyam praśastināntarīyakatvāt, iti.”
BP. (p. 213, line 5) : “vara-pradāna-lābhā'diḥ kārya-samhāra ucyate.” PR. (p. 81) : “kāryā’rthópa-samhștiḥ samhāraḥ.” NLRK. (p. 90): "varapradāna-samprāptiḥ kävya-samhāraḥ." .
RS. (p. 237, III. 74-a) : “dharmā’rthādy upagamanād upasamhāraḥ krtárthatākathanam..."
SD. (p. 389, VI. 114) : “varapradāna-samprāptiḥ kāvya-samhāra isyate.” (14) Praśastiḥ. This is read in all sources. Read Dr. Kulkarni's observations as quoted above. - NS. (p. 61, XIX. 104a) : “n;pa-deśa-praśāntiś ca praśastir abhidhīyate."
DR. (p. 63, I. 54) : “prasastiḥ śubha-samsanam.”
Śr. Pra. (p. 505) mentions 'praśastyā”dir ityā”di' but does not treat the same at the end.
ND. (p. 195, I. 65) : "praśastiḥ śubhaśmsanā.”
Vịtti observes : (p. 196) : iyam cā’vaśyam nibandhanīyā. tathā iti-vșttántarbhūtā céyam. tenásyāḥ prthag ganane catușașțir api anga-samkhyā bhavati.
BP. (p. 213, line 6) : “praśastir vīrya-vijaya-mangalā”di-praśamsanam. PR. (p. 81) : "śubha-samsanam praśastiḥ.”
NLRK. (p. 90): “nrpa-dvijāti-gavā"dīnām śivā’vadhāraṇa-pūrvam kāvyasya avadhāraṇam praśastiḥ."
RS. (p. 237, III. 74b) : bharataiścarā'carāņām āsīrāśamsanam prasastiḥ syāt.” SD. (p. 389; VI. 114b) : "npa-deśā”di-śāntis tu prasastir abhidhīyate."
With this the treatment of the 64 sandhyangas is over. We have already taken note of the six-fold purpose of the Sandhyanga-s earlier. The fact remains that these sandhyanga-s deal more with accidents rather than with essentials and broadly speaking, as they add to the beauty of a dramatic composition, they may be termed "alamkara-s” in the wider sense of the term, as suggested by Dandin.
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