________________
“Daśa-rūpaka-Vicāra”
1793 (12) Pūrvavākya - is read in NS.,
NS. (p. 60, XIX. 103a) : “pūrva-vākyam tu vijñeyam yathóktā’rthapradarśanam."
DR. treats it as 'pūrva-bhāva' with upagūhana. See. no. 10. See also Dr. Kulkarņi's observations as quoted earlier. Śs. Pra. (p. 529, XII) : “pūrva-vākyam tu vijñeyam
yathóktā”ksepa-darśanam.” This reading follows the NS. (foot-note 1 - "punar vākyam - ...yathóktā”ksepadarśanam."
ND. (p. 191, 1. 65) calls it “pūrva-bhāvah” and defines after the DR. - “prāgbhāvaḥ krtya-darśanam.” The ND. suggests that this 'anga' is different from 'pūrva-vākya'. (Vrtti., p. 192 : “mukha-sandhy ady-ukta-vākya-sadrśa-vākya darśanam pūrvavākyam angam asya sthāne kecid amananti.” This clearly refers to the NS.
BP. (p. 213, line 4) also treats “pūrva-bhāva” with 'upagūhana', after the DR. See no. 10.
PR. (p. 81) has - "ista-kārya-darśanam pūrva-bhāvaḥ.” This also follows the DR., BP. NLRK. (p. 89) has - "bījódghāganam pūrvavākyam.” This follows the NS. RS. follows the DR. (p. 236, III. 73b) :
“tad upakramana-kāryasya
syād drstih pūrva-bhāvas tu.” SD. follows the NS. (p. 388, VI. 113) :
“pūrva-vākyam tu vijñeyam
yathóktā'rthópa-darśanam." (13) "Kāvyasamhāra' is read in all sources.
NS. (p. 60, XIX. 103b) - "vara-pradāna-samprāptiḥ kāvya-samhāra isyate.” DR. (p. 62, I. 54) - “varā”ptiḥ kārya-samhāraḥ." śr. Pra. (p. 529, XII) : "vara-pradāna-samprāptiḥ kāvya-samhāra isyate." ND. (p. 193, I. 65) : “varecchā kāvya-samhāraḥ.”
Vịtti (p. 193) observes : “īpsitam dātum abhilāso varecchā. taj janito "bhūyaḥ kim te priyam upakaromi’ iti praśna ity arthaḥ sa ca grahitari a-pratīcchati,
Jain Education International
For Personal & Private Use Only
www.jainelibrary.org
