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“Daśa-rupaka-Vicāra”
1785 ND. (p. 165, I. 58) “chādanam manyu-mārjanam” . Vịtti - “manyur apamāno yena mārjyate tat chādanam.” ...anye tu - kāryártham a-sahyasyā’pyarthasya sahanam chādanam ā-mananti.
...Canye tv asya sthāne cchalanam avamānana-rūpam āhuḥ. apare tu chalanam sammoham icchanti. "
Thus a number of differences are noted with reference to this anga. BP. (p. 212, line 1) has "chalanam că’vamānanam." PR. (p. 80) has 'calana' - "upamānam tu calanam.” NLRK. (p. 85) has 'sādanam'.
"apamāna-krtam vākyam sādanam.” RS. (p. 231, III. 64) : "avamānā”di-karanam kāryántam chalanam viduḥ.” SD. (p. 384; VI. 106, 7): "...tad āhuś chádanam punaḥ
kāryártham apamānā”deḥ sahanam
khalu yad bhavet." (Read Dr. Kulkarni's comments as given earlier). (13) Prarocană is read in all sources.
NS. (p. 56; XIX. 95a) : “prarocanā tu vijñeyā samhārā’rtha pradarśinī.”
Abh. (p. 56) : “samhriyamāṇasya nirvāhyamāṇasya arthasya darśikā prakarșeņa rocata iti prarocanā."
DR. (p. 53, I. 47) : “siddhā”mantranato bhāvidarśikā syāt prarocanā.” Śs. Pra. (p. 524; Ch. XII) : “prarocană ca vijñeyā samhārā’rtha-pradarśanī.” ND. (p. 175; I. 60): "bhāvi-siddhiḥ prarocanā.”
Vrtti - “nirvahaņa-sandhau bhāvino’rthasya siddhiḥ, siddhatvena upakramanam, prakarșeņa rocyate dīpyate’nayā rūpakā'rtham iti prarocanā.”
BP. (p. 212, line 5) : "āmantraṇam yat sādhyasya siddhavat sā prarocanā.” PR. (p. 80) “siddhavad bhāvi-śreyah-kathanam prarocanam.” NLRK. (p. 85) (Kā. 94b) : “prarocană ca vijñeyā samhatā’rtha pradarśinī.” This follows the NS. & Śr. Pra., verbetim. RS. (p. 232; III. 66a) : “siddhavad bhāvinórthasya sūcanā syāt prarocanā.” SD. (p. 383; VI. 106a) : “prarocanā tu vijñeyā samhārā’rtha-pradarśinī.” This follows the NS., Verbetim.
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