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1788
SAHRDAYĀLOKA NLRK. calls it "anuyoga” and reads it at no. 9. “yukta-kāryā’nvesanam anuyogah."
Name given is different; the concept is the same. RS. - also calls it 'virodha'. (p. 233; III. 70) : “kāryasyā’nveṣaṇam virodhaḥ syāt.” SD. (p. 385; VI. 109) calls it 'vibodha'.
"vibodhaḥ kāryamārganam." Thus for this sandhyanga we have four names such as ‘nirodha', 'virodha', 'vibodha' and 'anuyoga'. (3) Grathanam : read in NS., DR., Śr. Pra., ND., BP., PR., NLRK., RS. & SD.
NS. (p. 57; XIX. 98b) : "upaksepas tu kāryāņām grathanam parikirtitam.” The foot-note 7 - reads (p. 57) : bha. - prasavam nāma tad bhavet. DR. (p. 57, I. 51) - "grathanam tad upaksepah.” śr. Pra. (p. 525, XII) : "upakṣepast tu kāryāņam grathanam parikīrtitam.” ND. (p. 180; I. 63) “grathanam kārya-darśanam."
Vịtti : “kāryam mukhya-phalam. grathyate sambadhyate vyāpāreņa mukhyaphalam anena iti grathanam."
BP. (p. 212, line 19) : “grathanam tad upaksepaḥ." tacchabdaḥ kārya-vācakaḥ.” PR. (p. 81) : “kāryópakṣepanam grathanam." NLRK. (p. 86) : “kāryāņām bahūnām upaksepo grathanam." RS. (p. 234; III. 71): "grathanam tad upaksepah.”
SD. (p. 386; VI. 110) : "upanyāsas tu kāryāņām grathanam..." (4) 'Nirņaya' is read in all sources.
NS. (p. 57, XIX. 99a) : “anubhūtā’rtha kathanam nirņayaḥ samudāhstaḥ.” Abh. - "pramāņa-siddhasya vastunaḥ kathanam ity arthah.” DR. (p. 58, I. 51) : "anubhūtā”khyā tu nirnayah.” śp. Pra. (p. 526, XII) : “anubhūtā’rtha-kathanam nirņayaḥ samudāhstah.” ND. (p. 181; I. 63) : “nirņayo'nubhava-khyāti).”
Vrtti (p. 81) reads : jñeye’rthe sandihānam apratipadyamānam vā prati, yad anubhavasya, anubhūtasya arthasya nirnayártham kathanam tat jñeya'rthanirnayāt nirnayah.”
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