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1786
SAHRDAYĀLOKA The Abh. (NS., p. 56) has some further observation : "yuktir ity anye vyavaharanti. atra uddeśa-kramatyāge yat keșāmcit angānām laksanam tat krama-a-niyama-sūcanárthárthaḥ. anena pāțha-viparyāsena yat-kaiścid uddeśasya anyathā-pathanam, tad-granthakāra-āśaya-a-parijñāna-kstam.
kecid atra anyatamam angam na-ādhīyate, dvādaśāngam eva etat-sandhim āhuḥ.
anye tu trayódasángatve’pi - asya nirvahaņa sandhāv api prasakter itivịttántarbhūtatvena gañanam anyāyyam iti trayodasángatvāt catuhsasti-samrūpām samarthayante.
The DR., BP., PR. & RS. do not recognise the three anga-s viz. kheda, pratiședha and chādana. These three are replaced by vidrava, vicalana and chalana. They are read as -
Vidrava - DR. (p. 47, I. 45) - "vidravo vadha-bandhā”diņi. BP. (p. 211; line 20) “vidravo vadha-bandhā”diḥ.” PR. (p. 80) : "vadha-bandhā"dikam vidravah." RS. (p. 230; III. 61a) : “virodha-vadha-dāhā'dir vidravaḥ parikīrtitah.” “Vicalana" - DR. (p. 54, I. 48) : "vikatthanā vicalanam.” BP. (p. 212; line 6) - "vikatthanā vicalanam." PR. (p. 80) : "sva-guņā"vişkaraṇam vicalanam." PR. (p. 80) : “sva-guņā”vişkaraṇam vicalanam.” RS. (p. 232, III. 66b) : "ātmā"lābād vicalanam." “Chalana" - DR. (p. 51; I. 46) "chalanam cā'vamānanam." BP. (p. 212; line 1) "chalanam cā’vamānanam." PR. (p. 80) has 'calanam' defined as - "upamānam calanam.” This is a new anga. RS. - (p. 231; IV. 64b) : “avamānā”di-karaṇam kāryántam chalanam viduḥ.”
See also Dr. Kulkarņi's observations as quoted earlier. It may be noted that there are a number of differences in the avamarśa-sandhyanga-s and this is also noted by the Abh. as seen above. ND. also observes (p. 178) : “kecid anyatamāngā’nangīkāreņa dvādaśangam eva ekam sandhim icchanti. evam garbhasandhim api. etāny avamaría-sandhes trayodaśāny angāni.”
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