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SAHRDAYĀLOKA BP. (pp. 212, line 3) : “samrabdhānām avajñā yā tad virodhanam ucyate. PR. (p. 80) : “krodha-samrabdhānām anyónya-viksepo nirodhanam.” NLRK. (p. 84) "kāryātyayópagamanam virodhanam". RS. (p. 232, III. 65b) : "virodhanam nirodhóktiḥ śabdānām ca parasparam.”
SD. (p. 382; VI. 105) : “karyatyayópagamanam virodhanam iti smộtam.” (11) Adāna - is accepted by NS., DR., Śr. Pra., ND., BP., PR., NLRK., RS. & SD. NS. (p. 55; XIX. 94a) “bīja-kāryópagamanam ātānam iti samjñitam.”
“Atāna" is the same as "ādāna." DR. reads it at no. 13. (p. 55; I. 48) :
“...ādānam kārya-samgrahah.” Śr. Pra. (p. 524; XII) : “bīja-kāryópagamanam ādānam iti samjñitam.”
ND. (p. 177; I. 60) : "phala-sāmipyam ādānam.” Vrtti - "mukhya-phalasya darśanam ādānam."
BP. (p. 212, line 6) : "ādānam kārya-samgrahaḥ.” PR. (p. 80) - "kārya-samgraha ādānam."
NLRK. (p. 84) - "bīja-karyópagamanam ādānam.” i.e. collection of actions that form the seed, or availability of means is "ādāna”.
BP. (p. 232; III. 66) : ādānam kārya-samgrahah.”
SD. (p. 384; VI. 106) “kārya-samgraha ādānam.” (12) Chadana (also, sādana). DR., BP., PR., & RS. do not accept this. ND. observes that some accept "Chalana” for 'Chādana'. NS. (p. 55; XIX. 94b) - "apamāna-krtam vākyam
kāryártham cchādanam bhavet.” Abh. observes (p. 55, 56) : "vākyam iti tad artho laksyate. karotiḥ bahumāne vartane, tena dusto'pyartho'pamānena bahumatīkstah. tad apamānakalankā'pacaranācchādanam iti." DR. has 'chalana' in place of 'chādana'. (p. 51; I. 46) :
"chalanam câ'vamānanam.” Dr. Kulkarni's observations as quoted earlier may be looked into once again.
Śr. Pra. (p. 505) mentions 'sādhana' which could be 'sādana'. But then this is not treated later and after 'ādāna' we read 'prarocana' (p. 524, Ch. XII)
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