Sahrdayaloka Part 03

Author(s): Tapasvi Nandi
Publisher: L D Indology Ahmedabad

Page 607

1782
SAHRDAYĀLOKA (7) Dyutih - read in NS., DR., śr. Pra., ND., BP., PR., NLRK., RS. & SD.
NS. (p. 54; XIX. 92a) : "vākyam adharşa-samyuktam, dyutis taj-jñair udāhrtā.” Abh. - ādharșo nyakkāraḥ, tena samyuktam. DR. (p. 49; I. 46) reads it at no. 6 -
"tarjánódvejane dyutih.” - śr. Pra. (p. 522, XII) “vākyamādharşa-samyuktam dyutis taj-jñair udāhịtā.” ND. - reads it at no. 6 (p. 167, I. 59) -
"tiraskāro dyutih.” Vịtti adds : tarjanódvejane dyutim kecid icchanti. apare tu tarjanā”rsane dyutim manayante. tad etan mata-dvayam api arthā'bhedāt samgrhītam. evam anyad api sāksāt pāramparyeņa vā nyakkāra-param vākyam dyutir eva.” (pp. 167).
BP. (p. 211, line 21) - “tarjanódvejane dyutih”. PR. (p. 80) : "tarjanódvejane dyutih.”
NLRK. (p. 83) : tarjanā ādharsanā. adhiksepakstam vākyam dyutih."- dur uktipariņāmā āhutir atra abhimatā.
RS. (p. 231, III. 63a) : "dyutir nāına samuddistā tarjanóttejane budhaiḥ.”
SD. (p. 379, VI. 104a) : "tarjanódvejane proktā dyutih.” (8) kheda - is read in all sources except in DR., BP., PR. & RS. They do not read
pratişedha and chādana also. NS. (p. 54; XIX. 92b) : “manaśceștā-vinispannaḥ śramaḥ kheda udāhịtah."
śř. Pra. (p. 522; Ch. XII) defines it exactly after the NS. - “manaścestāvinişpannaḥ śramaḥ khedaḥ udāhstah”. ND. reads it at no. 7. (p. 167; 1. 59) -
“khedah oramah kāya-manodbhavah.” NLRK. (p. 83) - “manócestā-samutpannaḥ śramaḥ khedah."
SD. (p. 381; VI. 105a) : “manaścestā-samutpannaḥ śramaḥ kheda iti smstah.” (9) Prateședha not read in DR., BP., PR., & RS. NS., Śr. Pra., NLRK. & SD. read it. It is also termed ‘Nişedha'. ND. replaces 'pratiședha' by 'sambhrama'.
NS. (p. 55, XIX. 939) : “īpsitártha-pratīghātaḥ pratiśedhaḥ prakīrtitaḥ.” Śr. Pra. (p. 623, XII) same as NS.
ND. - has 'samrambha' in place of 'pratiședha' (p. 171, 1. 59) : “samrambhaḥ sakti-kirtanam."