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"Daśa-rupaka-Vicăra"
1781 (5) Vyavasāya is read in the NS., DR., Śr. Pra., ND., BP., PR., NLRK., RS. & SD.
NS. (p. 54; XIX. 91a) : "vyavasāyaś ca vijñeyaḥ pratijñā-hetu-sambhavah.”
Abh. : pratijñātasya angīkstasya arthasya hetavo ye, teșām sambavaḥ, prāptivyavasāyaḥ."
DR. (p. 51; I. 47a) : "vyavasāyaḥ sva-śaktyuktiḥ.” Śs. Pra. (p. 521; XII) “vyavasāyaś ca vijñeyaḥ pratijñā-hetu-sambhavaḥ.” ND. reads it at No. 13; (p. 177, I. 60) -
"vyavasāyo'rthyahetuyuk.” Vịtti - "yug” iti yojanam yuk. arthanīyaphalasya hetus tadyogo vyavasāyaḥ.” BP. (p. 212, line 1) : “vyavasāyaḥ sva-śaktyuktiḥ.” PR. (p. 80) : “pratijñā-hetu-samślistam vākyam vyavasāyaḥ.” NLRK. (p. 82): "pratijñā hetu-samślistam vākyam vyavasāyah.” RS. (p. 231, III. 65a) - "vyavasāyaḥ sva-sāmarthya-prakhyāpanam udīryate."
SD. (p. 379; VI. 103) : 'vyavasāyaś ca vijñeyaḥ pratijñā-hetu-sambhavah.” (6) 'Prasanga' is read in all sources.
NS. (p. 54; XIX. 91b) : “prasangaś caiva vijñeyah gurūņām parikīrtanam.” DR. (p. 50; I. 46) reads it at no. 7. - “gurukīrtanam prasangah." śr. Pra. (p. 521; XII) “a-prastutā’rtha-kathanam prasangah parikīrtitaḥ.” This is different from the NS. and also DR. ND. (p. 162; 1. 58) reads it at no. 2 -
"prasango mahatām kīrtiḥ." BP. (p. 211, line 22) follows the śr. Pra, and observes - . : "a-prastutártha-kathanam prasanga iti kathyate.” PR. (p. 80) : "guru-kīrtanam prasangaḥ.” NLRK. (p. 83) also follows the śş. Pra. & B.P. -
“a-prastutā’rtha-khyāpanam prasangah.” RS. (p. 231, III. 63, 649) : has something different. -
"prastutártha-pragamanam prasangaḥ parikīrtitaḥ." This is exactly opposite of Śr. Pra., BP. & NLRK. But it again says : "prasangam kathayanty anye gurūņām parikīrtanam."
This follows the NS., DR. etc. SD. (p. 380; VI. 104): "...prasango guru-kārtanam.”
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