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"Dasa-rupaka-Vicāra"
1761 NLRK. (pp. 63; Kā. 81) has -
“prakrtā’rtha-samā”rambhaḥ karanam...” This follows the NS. RS. - 'Karana' is placed as no. 12. (pp. 220; III. 37) It reads as - “prastutā’rtha samā”rambham karaṇam paricaksate.” SD. (pp. 365; VI. 86b; 87a)
karaṇam punah, prakṛtā’rtha-samā”ramthah.” This follows the NS. (12) Bhedaḥ - is read in the NS., DR., Śr. Pra., ND., BP., PR., NLRK., RS. & SD. NS. (pp. 41; XIX. 75a) has,
"samghāta-bhedanártho yaḥ
sa bheda iti kīrtitaḥ." Abh. reads (pp. 41) : "pātra-samghātasya yan nija-prayojan'opaksepena niskramaṇasiddhaye bhedanam prakaraṇam iva, sa bhedaḥ sarvatrā’nke’ntarbhāvi vastūpāyā”tmā bhedaḥ, sa sandhyantaraika-viņśatau vaksyate.” Dispersing of characters is 'bheda'.
DR. (pp. 27, I. 29) has -
"...bhedaḥ protsāhandād bhavet.” This is different from the NS. This means "heartening up”. Śr. Pra. (pp. 509; Ch. XII) - has
"samghāta-rūpa-bhedo yah
sa bheda iti kīrtitah.” This follows the NS.
ND. - has 'bhedana' for "bhedaḥ”. It is read at No. 8. But it explains it after the NS. as
(pp. 116; Kā. I. 44) - "bhedanam pātra-nirgamaḥ. But the ND. gives another opinion also - (vștti; pp. 117) - "anye tu bhedam protsāhanam āhuḥ.” There is a third view also · (pp. 117) - "anye tu samhatānām pratipaksāņām bijaphalotpatti-nirodhakānām viślesakam bheda-rūpam upāyam 'bhedanam'. manvate. - Here 'bheda' is one of the expidents, meaning to cause a divide among enemies.
BP. (pp. 208; line 18) - has “bhedaḥ protsāhanā” This follows the DR.
PR. (pp. 78): “bījā’nuguņa-protsāhanam bhedah”. This is read as no. 11. The illustration (pp. 109, 110) explains that 'bheda' means parting of characters. It adds - "etesām madhye upaksepa-parikara-parinyāsa-yukty-udbheda-samādhānānām āvaśyikatvam."
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