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1770
SAHRDAYĀLOKA BP. (p. 209; line 17) - "upanyāsaḥ prasādanam.”
This follows the DR. and then NS. PR. (p. 78) - "anurāga-hetu-vākya-racanā upanyāsaḥ. NLRK. (p. 71, Kā. 86) : "upapatti-krto yórthaḥ sa upanyāsaḥ..." This is from NS. is RS. (pp. 124, III. 48b) : "yuktibhiḥ sahito yórtha upanyāsaḥ sa ucyate.” This is closer to the ND. SD. (p. 370; VI. 93) : “upanyāsaḥ prasādanam"
This follows the DR. (13) Varņa-samhāra' (= Varna-samhști, ND.) All sources read it..
NS. (pp. 47; XIX. 82a) : “cāturvarnyópagamanam varņa-samhāra isyate.”
Abh. observes (pp. 47) : cāturvarnya-śabdena pātrāni upa-laksyate. tena yatra pātrāni prthak sthitāny api dhaukyante sa varnasamhārah. upādhyāyās tv āhuh - iha vīra-pradhāne tāvan nāyaka-pratināyakau tat-sacivau ca pradhānatvena varnyante iti varņāḥ, kāma-pradhānépi nāyako nāyikā, tat-sacivau ca iti." "atra caturņām ekibhāvah prayogasya, istasya racanā, prakāśye prakāśanam ity api prayojanāni. yattu brāhmanādi-varna-catustayamelanam iti tad a-phalatvāt anādrtyam eva." This suggestion, which is rejected by A.bh. is accepted by the DR. and the SD.
DR. (p. 35, I. 35) : "cáturvarnyopagamanam varna-samhāra isyate.”
The Avaloka quotes - "parisad iyam..." from Mahāvīra-carita and explains it as an assemblage of Brahmins, Ksatriya-s, etc. ... (pp. 36): "...ity anena rsikşatriyā'mātyā"dīnām samgatānām varṇānām vacasā rāma-vijayā”śamsinah paraśurāma-durnayasyā'droha yācñ.-dvārena udbhedanād varņa-samhāra iti.
śr. Pra. (p. 513, Ch. XII) : “varņitā’rtha tiraskāro varṇasamhāra ucyate.” This is taken up by the NLRK., as we will go to observe.
ND. (p. 131; I. 48): "pātraugho varna-samhstih.” This follows Abh., and the NS. · The vrtti reads "prthak-sthitānām pātrāņām oghaḥ, kāryártham mīlanam. varnyante iti varnāḥ, teşām nāyaka-pratināyaka-nāyikā-sahāyā"di-pātrāņām samhịtir ekatra-karaṇam."
BP. (p. 209; line 18) : "varņa-samhāra ity ukto nānā-jātīya-sangamah.”
This follows the DR. The BP. further observes (lines 20, 21) - “paurvāparyam bhavennarma-dyutyante vidhutā"dike, vilāsā"deh pradhānatvam netrā"di-vasato bhavet.”
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