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SAHRDAYĀLOKA DR. (p. 33; I. 34) has, “hita-rodho nirodhanam.” Śr. Pra. (p. 512; Ch. XII.) : "sukhānām sanniveśo yaḥ
sa nirodhaḥ prakīrtitaḥ.” ND. reads it at no. 3. - as 'rodhaḥ - We have treated it under 'tāpana'. BP. (pp. 209; line 15) : "nirodhah syān nirodhanam.” PR. (p. 78) has 'virodha', explained as -
“chadmanā hitā”gamana-nirodhanam virodhanam.” NLRK. (p. 69) (Kā. 86) has 'virodha'
"virodho vyasana-prāptih." (9) Paryupāsana - is read in the NS., DR., Śr. Pra., ND. (calls it sāntvana); BP., PR.,
NLRK., RS. & SD. NS. (p. 45; XIX-80a) - "krddhasyā’nunayo yas tu bhavet tat paryupāsanam.” DR. - has “paryupāsti)”; (p. 34; I. 34)
“paryupāstir anunayah.” Śr. Pra. (p. 513, Ch. XII) - "kruddhasyā’nanuyogastu bhavet tat paryupāsanam." ND. calls it sāntvana; it reads it as no. 4.
(p. 130; kā. 48): "sāntvanam sāma." -
vrtti adds : kruddhasya anukulam. BP. has "paryupāstih” like the DR.
(p. 209, line 16) : “anunītih paryupāstiḥ.” - PR. (p. 78) has - “istajanā’nunayaḥ paryupāsanam.”
NLRK. (p. 69; Kā. 87) : “kruddhasya anunayah paryupāsanam.” This follows the NS.
RS. (p. 223; III. 47) : "rustasyā’nunayo yaḥ syāt paryupāsanam īritam.” SD. (p. 370; VI. 92; 93a) - ...“kruddhasyā’nunayaḥ punaḥ, syāt paryupāsanam.”
This follows the NS. - : (10) Puspa - is read in the NS., DR., Śr. Pra:, ND., BP., PR., NLRK., RS. & SD. NS. (p. 46, XIX. 80b) : "visesavacanam yat tu
tat puspam iti samjñitam." DR. (p. 34; kā. I. 34) - "puspam vākyam, višesavat.” This follows the NS. Śr. Pra. (p. 513, Ch. XII) - "višeşa-vacanam yat tu tat puspam iti samjñitam." This is NS.
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