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1762
SAHRDAYĀLOKA NLRK. (pp. 63; Kā. 82) - has -
"samghātena militā'rthasya bhango bhedah." This follows the NS. RS. (pp. 220; III. 37b) - reads it as no. 11 -
“bījasyódbhedanam bhedo
yad vā samghāta-bhedanam.” sprouting of the seed and also parting of characters make for 'bheda' in RS. SD. (pp. 365; VI. 87a) -
"bhedaḥ samhata-bhedanam.” Here it is parting of company, illustrated by Bhīma's statement in which he seems to desert his brothers. The SD. also quotes another opinion :
“kecit tu, “bhedaḥ protsāhanā” iti vadanti. This refers to the DR. The Laxmī tīkā reads - (pp. 365) -
"prakārántarena lakṣayatām matam darśayati - 'kecid iti'. dasarūpa-kārā” . daya ity arthaḥ. “kartavyam prati prakarseno'tsāhótpādanam bhedah” iti vadanti.
Anga-s of the Pratimukhasandhi (1) Vilāsa - This is accepted by the NS., DR., Śr. Pra., ND., BP., PR., NLRK., RS and SD. • NS. (p. 42; XIX. 76a)
"samīhā rati-bhogárthā
vilāsa iti samjñitaḥ.” DR. (p. 29; I. 32) -
"raty arthéhā vilāsaḥ syād" - This follows the NS. Śr. Pra. (p. 510; Ch. XII) - The editor, Josyer should have taken care to add (-1) or (samī) in the text. This follows the NS. :
"[samī] hā ratibhogārthā vilāsaḥ parikīrtitah." ND. The ND. has 'vilāsa' at no. 1, but it gives a different order and even the names differ. The ND. [(pp. 123) (kā. I. 46, 47)] reads as - (46) "vilāso dhūnanam rodhaḥ sāntvanam varna samhștiḥ
narma narmadyutis tāpaḥ syur etāni yathāruci.”
V the NS.:
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