________________
1752
SAHRDAYĀLOKA ND. "vilobhanam stuter gārdhyam.” (I. 44; pp. 115)
Vịtti has-stuter gunavad etad iti ślāghātaḥ prastute krtye gardhyam abhilāşasthīrīkaranam vilobhanam.
The ND. has placed 'vilobhana' not at no. 4 as done by the authorities quoted above, but at No. 7.
BP. "guņā”khyānam vilobhanam" - (pp. 208, line 13) This follows DR. PR. - "bīja-guna-varṇanam vilobhanam.” (pp. 78) NLRK. “guna-nirvarnanam yat tu vilobhanam iti smộtam.” (Kā. 74; pp. 59) This is NS. XXI. 66, Chow. Edn. This is also read in the Śr. Pra. RS. - “nāyakā”di-guņānām yad varṇanam tad vilobhanam.” (III. 34; pp. 217) SD. - "guņā”khyānam vilobhanam.” (VI. 83; pp. 361)
The A.bh. (pp. 38, Vol. II. G.O.S.) reads as - tad etad upaksepā”dyangacatuskam prāyaśo mukha-sandhau bhavati. uktenaiva na paurvāparyena bhavati. ānantarya niyamas tu nā'sti, na sandhyantarāņām sāmā"dīnām madhye'nupraveśāt. tad etad āhuḥ muniḥ - "kāvyárthasya samutpattir” ityā"dinā, “vilobhanam iti smstam” ityantena: tatra vșttāntena upaksayaḥ sarvesām prayojanam uktam. parikarasya prayojanam iştā'rthasya racana'pi."
It may be noted that the ND. has placed this ‘anga' at no. 4, and this challanges A.bh.'s observation that Bharata wants the first four only in the order suggested by him. But the ND. explains its placement in the vrtti (pp. 115) with the remark - "idam parinyāsā'nantaram eva nibadhyate. sandhyantara-sādhāranyāya coktakramenóddeśah." . i.e. Actually this 'anga' is placed after 'parinyasa' only, but here it is placed at no. 7, only to suggest that this 'anga' appears also in other sandhis. This means that anga-s upto 'karana' are associated only with the mukha-sandhi alone, while the next six anga-s as enumerated in the ND. also appear in other sandhis too. Thus ND. observes that the first six anga-s as enumerated in it, viz. upaksepa, parikara, parinyāsa, samadhāna (samāhiti), udbheda and karana are part of mukha-sandhi alone (ca etāny atraiva); and vilobhana, bhedana, prāpaņa, yukti, vidhāna and paribhāvanā, - these six appear in other sandhi-s too - "sarvasandhişv amūni syūh” - Thus, the dictate of Bharata and the explanation of the A.bh. are not actually flouted by the ND., but it has a better logic for the placement of 'vilobhana' at no. 7.
Jain Education International
For Personal & Private Use Only
www.jainelibrary.org
