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"Dasa-rūpaka-Vicāra”
RS. (pp. 218; III. 35)
"prājñaiḥ sukhasya samprāptiḥ präptir ity abhidhiyate."
Naturally 'prajñaiḥ' refers to Bharata, Dhananjaya and such others.
SD. (pp. 362, VI. 84) -
"prāptiḥ sukhā"gamaḥ."
(7) 'Samādhāna' is recognised by NS., DR., Śr. Pra., ND., BP., PR., NLRK., RS. & SD. It is termed "Samāhiti" by the ND.
NS. (pp. 39, Ch. XIX. 72b) -
"bījā'rthasyo'pagamanam
samādhānam iti smṛtam."
The Abh. (pp. 39, 40) observes: "yasmin bījam tad idānīm pradhananayaka'nugatatvena samyag ähitam bhavatīti (samādhānam).
DR. (I. 28; pp. 23) -
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"bījā"gamaḥ samādhānam..."
The Avaloka gives illustrations from the Ratnavali and the Veņi. After citing Veņi. (I. 21; Cañcad-bhuja. etc.), it observes - "ity anena vemīsamhāra-hetoḥ punar upādānāt samādhānam.
Śr. Pra. (pp. 507, Ch. XII) -
Jain Education International
"bijárthasyópagamanam samādhānam iti smṛtam.'
This is NS. -
ND. calls it 'Samāhiti', and places it at no. 4. (pp. 105, I. 43).
"punar nyāsaḥ samāhitiḥ."
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Vrtti reads samkṣipyópakṣiptasya bījasya spaṣṭatā-pratipādanártham punar nyāso bhaniti-vaicitryam, samyag á samantāt dhānam poṣaṇam samāhitiḥ - i.e. The seed that was cast in 'upakṣepa' in a breef way is re-told here to place it more effectively, i.e. to speak about the same (again); samyag = well (laid), ā- samantāt = in a more perfect way casting of the seed is said to be "samādhāna".
BP. (pp. 208, line 15) - has 'samādhāna' placed before "prāpti".
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