Book Title: Reality English Translation of Sarvarthasiddhi
Author(s): S A Jain
Publisher: Jwalamalini Trust Chennai

View full book text
Previous | Next

Page 95
________________ CLASSIFICATION OF BEINGS ON THE BASIS OF THE SENSES 67 While the possessor of the senses has to be described, the possessor of the first sense of touch is ascertained first. वनस्पत्यन्तानामेकम् Vanaspatyantānāmekam (22) 22. Up to the end of plants (there is only) one sense. One means the first. What is it? It is the sense of touch. By whom is it possessed ? It is possessed by souls inhabiting earth, water, fire, and air bodies and plants. The cause of its origin is mentioned. The one sense of touch arises on the destruction-cum-subsidence of energy-obstructive and touchobscuring karmas, on the rise of karmas which totally obscure the other senses, on the attainment of physique-making karma and on the rise of name karma of the class of one sensed-beings. Who are the beings possessing the other senses ? कृमिपिपीलिकाभ्रमरमनुष्यादीनामेकैकवृद्धानि ॥ २३ ॥ Krmipipilikābhramaramanuşyādināmekai kavrddhāni (23) 23. The worm, the ant, the bee and man, etc. have each one more sense than the preceding one. The repetition of 'one' (eka) in the sutra is to denote successive action. The increase of the senses one by one is increase one by one. We commence with the worm and the sense of touch and increase the senses one by one. The term etc. is added to each. The worm and similar creatures possess the sense of taste in addition to the sense of touch. The ant and similar creatures possess the sense of smell in addition to the senses of touch and taste. The bee and creatures of that class possess the sense of sight in addition to the senses of touch, taste and smell. Man and the beings similar to him possess the sense of hearing in addition to the former four. Their accomplishment is as in the case of the sense of touch explained already. In each case there is the fruition of the intense karmas (sarvaghāti prakriti : all-destructive karmio matter) of the subsequent sense or senses. The mundano souls are of two divisions (the mobile and the immobile) On the basis of the sonses they are of five kinds. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334