Book Title: Reality English Translation of Sarvarthasiddhi
Author(s): S A Jain
Publisher: Jwalamalini Trust Chennai

Previous | Next

Page 196
________________ 164 THE DIFFERENTIA OF TIME the characteristics of time are also of two kinds, general and particular. The distinctive characteristic of time is assisting in the changes of substances, and the general characteristics are such as inanimateness, imperceptibility, subtlety and individuality (agurulaghu guna). The modes characterized by origination and destruction must be understood. Thus both the definitions of substances are applicable to time. Therefore, it is established that time is a substance like space. The proof of its existence has been declared, as in the case of the medium of motion etc. The differentia of time is instrumentality in the changes of substances. Why is time mentioned separately? This also must have been mentioned along with the medium of motion and so on, that is in the first sutra, The non-soul substances are the medium of motion, the medium of rest, space and matter'. But it should not be considered thus. If time had been included there, plurality of space-points would apply to it. That is undesirable, as we cannot attribute multitude of space-points to time either really or conventionally. With regard to the medium of motion etc., multitude of space-points has been mentioned from the real point of view. For instance, it has been described that the media of motion and rest, space and a single soul are of innumerable space-points. Similarly, multitude of space-points is attributed to the atom with a single space-point figuratively from a certain point of view (pūrvottarabhāva prajñāpana naya). But for time there is no multitude of space-points from both points of view. Therefore, there is no spatiality (kā yatva) for time. Now a question is raised. In the seventh sutra, These are also without activity', the three substances, the modium of motion, the medium of rest and space are said to be without activity. This would imply that time is characterized by activity in the same manner as souls and forms of matter. So time must have been included in the sixth sutra before space. No, it is not so. Time should not have been included there. ‘Up to space each is one substance (a single continuum).' So (if time were included there), one substance (a single continuum) Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334